Fullness Received and Returned: Trinity and Participation in Jonathan Edwards

Seng-Kong Tan argues that human participation in the divinea classical theological axiom most notably associated with the Eastern Orthodox traditionis a central theme in the theology of Jonathan Edwards. This notion, Tan contends, is a defining motif for the entire systematic sweep of Edwardss theology, and it serves to focus and determine the contours of Edwards's thought. Fullness Received and Returned situates Edwards's theology within the folds of the classical theological tradition, while arguing that Edwards's is a unique and creative form of Reformed theology.

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Fullness Received and Returned: Trinity and Participation in Jonathan Edwards

Seng-Kong Tan argues that human participation in the divinea classical theological axiom most notably associated with the Eastern Orthodox traditionis a central theme in the theology of Jonathan Edwards. This notion, Tan contends, is a defining motif for the entire systematic sweep of Edwardss theology, and it serves to focus and determine the contours of Edwards's thought. Fullness Received and Returned situates Edwards's theology within the folds of the classical theological tradition, while arguing that Edwards's is a unique and creative form of Reformed theology.

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Fullness Received and Returned: Trinity and Participation in Jonathan Edwards

Fullness Received and Returned: Trinity and Participation in Jonathan Edwards

by Seng-Kong Tan
Fullness Received and Returned: Trinity and Participation in Jonathan Edwards

Fullness Received and Returned: Trinity and Participation in Jonathan Edwards

by Seng-Kong Tan

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Overview

Seng-Kong Tan argues that human participation in the divinea classical theological axiom most notably associated with the Eastern Orthodox traditionis a central theme in the theology of Jonathan Edwards. This notion, Tan contends, is a defining motif for the entire systematic sweep of Edwardss theology, and it serves to focus and determine the contours of Edwards's thought. Fullness Received and Returned situates Edwards's theology within the folds of the classical theological tradition, while arguing that Edwards's is a unique and creative form of Reformed theology.


Product Details

ISBN-13: 9781451472424
Publisher: Augsburg Fortress, Publishers
Publication date: 01/01/2014
Series: Emerging Scholars
Sold by: Barnes & Noble
Format: eBook
Pages: 528
File size: 1 MB

About the Author

Seng-Kong Tan recently earned a Ph.D. in systematic theology. This volume is a revision of a dissertation completed at Princeton Theological Seminary under the supervision of George Hunsinger.

Table of Contents

Abbreviations vii

Introduction 1

1 Communication of Being Ad Intra: The Trinity as Origin, Medium, and End of the Divine Emanation and Remanation 5

2 Communication of Being Ad Extra: Trinitarian Creation 51

3 Trinitarian Action and Communication in Redemption and the Incarnation 97

4 Hypostatic Union: Participation of the Human Nature in the Divine Person of the Logos 143

5 Communication of Properties, Works, and Grace in the Person of Christ as Mediated by the Spirit 187

6 Uuio Cum Christo: The Foundation of All Communion and Communication 231

7 Self-Communication of the Holy Spirit as the Church's Participation in the Divine Nature 281

8 Conclusion of Salvation: Participation in God as the End without an End 329

Appendix 1

Appendix 2 The Doctrine of Autotheos in Calvin and the Reformed Tradition 357

Appendix 3 Doctrine of Appropriations as Modified by the Reformed-Puritan Tradition 361

Appendix 4 The Enhypostatou-Auhypostatou Dialectic 365

Appendix 5 Genus Maiestaticum 375

Appendix 6 God's Intrinsic and Declarative Glory in the Reformed-Puritan Tradition 387

Appendix 7 Divine Energeia in the Eastern and Western Traditions 389

Selected Bibliography 395

Index 435

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