An Inconvenient Apocalypse: Environmental Collapse, Climate Crisis, and the Fate of Humanity

An Inconvenient Apocalypse: Environmental Collapse, Climate Crisis, and the Fate of Humanity

An Inconvenient Apocalypse: Environmental Collapse, Climate Crisis, and the Fate of Humanity

An Inconvenient Apocalypse: Environmental Collapse, Climate Crisis, and the Fate of Humanity

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Overview

Confronting harsh ecological realities and the multiple cascading crises facing our world today, An Inconvenient Apocalypse argues that humanity’s future will be defined not by expansion but by contraction.

For decades, our world has understood that we are on the brink of an apocalypse—and yet the only implemented solutions have been small and convenient, feel-good initiatives that avoid unpleasant truths about the root causes of our impending disaster. Wes Jackson and Robert Jensen argue that we must reconsider the origins of the consumption crisis and the challenges we face in creating a survivable future. Longstanding assumptions about economic growth and technological progress—the dream of a future of endless bounty—are no longer tenable. The climate crisis has already progressed beyond simple or nondisruptive solutions. The end result will be apocalyptic; the only question now is how bad it will be.

Jackson and Jensen examine how geographic determinism shaped our past and led to today’s social injustice, consumerist culture, and high-energy/high-technology dystopias. The solution requires addressing today’s systemic failures and confronting human nature by recognizing the limits of our ability to predict how those failures will play out over time. Though these massive challenges can feel overwhelming, Jackson and Jensen weave a secular reading of theological concepts—the prophetic, the apocalyptic, a saving remnant, and grace—to chart a collective, realistic path for humanity not only to survive our apocalypse but also to emerge on the other side with a renewed appreciation of the larger living world.


Product Details

ISBN-13: 9780268203641
Publisher: University of Notre Dame Press
Publication date: 09/01/2022
Sold by: Barnes & Noble
Format: eBook
Pages: 184
Sales rank: 566,681
File size: 300 KB

About the Author

Wes Jackson is cofounder and president emeritus of The Land Institute in Salina, Kansas. A 1992 MacArthur Fellow, he is the author and co-author of numerous books, including Hogs Are Up: Stories of the Land, with Digressions and New Roots for Agriculture.

Robert Jensen is professor emeritus in the School of Journalism at the University of Texas at Austin. He is the author of many books including The Restless and Relentless Mind of Wes Jackson: Searching for Sustainability and Plain Radical: Living, Loving, and Learning to Leave the Planet Gracefully.

Read an Excerpt

Where does that leave us? Let’s sum up the state of affairs at his moment in history:

We humans have made a mess of things, which is readily evident if we face the avalanche of studies and statistics describing the contemporary ecological crises we face. But even with the mounting evidence of the consequences for people and the ecosphere, we have not committed to a serious project to slow the damage that we do. Those who have little or no access to wealth and power would be within their rights to object, on the grounds that the “we” diffuses responsibility. Who has made a mess of things and who has failed to act? Who’s to blame for the problems and who’s responsible for the costs? Put more bluntly, borrowing from the imagined exchange between the Lone Ranger and Tonto when they were in a tough fight with Indians, “What do you mean, we, white man?”

Our thesis: While not every individual or culture is equally culpable, the human failure over the past 10,000 years is the result of the imperative of all life to seek out energy-rich carbon. Humans play that energy-seeking game armed with an expansive cognitive capacity and a species propensity to cooperate and develop a complex division of labor. That’s a way of saying that humans are smart, and we know how to coordinate our activities to leverage our smarts. Specific individuals and societies are morally accountable for their failures, and certain political and economic systems are central to those failures. But the failures are also the result of the kind of organisms we are. Both things are true, and both things are relevant.

The global North—which is to say, fossil-fuel powered capitalism as it developed in Europe—bears primary responsibility for the shape of the contemporary crises, and those societies have failed to meet their obligations, or in some cases to even acknowledge an obligation, to change course. In our lifetimes, the primary force behind that failure has been the United States of America. Within these affluent societies, the wealthy and powerful bear the greatest responsibility for destructive policies. But if there is to be a decent human future, we have to realize that human-carbon nature is at the core of the problem, a reality that exempts no one. We cannot ignore the relevance of “we.”

This may sound harsh in a world with so much human suffering, so unequally distributed. So, let us be clear: This analysis does not minimize or trivialize that suffering. Nor does this analysis ignore or minimize the moral and political failures that exacerbate it. We will say this over and over, so there can be no misunderstanding: Strategies for a sustainable human presence must involve holding the wealthy and powerful accountable for damage done, and moving toward a more equitable distribution of wealth and power. Those goals are desirable independent of ecological realities. Those realities also mean, as a starting point, a commitment to a downpowering and an acceptance of limits, which is necessary for a withering away of the growth economy, which is necessary for long-term survival. Call it “degrowth” or “steady state economics” or “doughnut economics.” Advocates for different approaches will disagree about specifics of policy proposals, but there is a growing awareness of the need to talk about limits. That starts with recognizing the need to transcend capitalism and the current politics designed to serve capitalists, in pursuit of an equitable distribution of wealth within planetary boundaries. Those of us living in the more affluent sectors of the world should not try to evade these moral assessments and political obligations.

If this kind of honest reckoning with history and contemporary economic/political realignment were accomplished, then what? With nearly eight billion people and most of the world’s infrastructure built with, and dependent on, highly dense energy, then what? If running that existing infrastructure on renewable energy is highly unlikely, then what?

Table of Contents

Introductions: Who are we?

1. Who is “we”?

2. Four hard questions: Size, scale, scope, speed

3. We are all apocalyptic now

4. Saving remnant

5. Ecospheric grace

Conclusions: The sum of all hopes and fears

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