Confessions of the Fox: A Novel

Confessions of the Fox: A Novel

by Jordy Rosenberg

Narrated by Aden Hakimi

Unabridged — 10 hours, 45 minutes

Confessions of the Fox: A Novel

Confessions of the Fox: A Novel

by Jordy Rosenberg

Narrated by Aden Hakimi

Unabridged — 10 hours, 45 minutes

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Overview

Recently jilted and increasingly unhinged, Dr. Voth throws himself into his work, obsessively researching the life of Jack Sheppard, a legendary eighteenth century thief. No one knows Jack's true story-his confessions have never been found. That is, until Dr. Voth discovers a mysterious stack of papers titled Confessions of the Fox.



Dated 1724, the manuscript tells the story of an orphan named P. Sold into servitude at twelve, P struggles for years with her desire to live as "Jack." When P falls dizzyingly in love with Bess, a sex worker looking for freedom of her own, P begins to imagine a different life. Bess brings P into the London underworld where scamps and rogues clash with London's newly established police force, queer subcultures thrive, and ominous threats of an oncoming plague abound. At last, P becomes Jack Sheppard, one of the most notorious-and most wanted-thieves in history.



Back in the present, Dr. Voth works feverishly day and night to authenticate the manuscript. But he's not the only one who wants Jack's story-and some people will do whatever it takes to get it. As both Jack and Voth are drawn into corruption and conspiracy, it becomes clear that their fates are intertwined-and only a miracle will save them both.

Editorial Reviews

Publishers Weekly

★ 04/09/2018
Academic intrigue meets the 18th-century underworld in Rosenberg’s astonishing and mesmerizing debut, which juxtaposes queer and trans theory, slave narrative, heroic romance, postcolonial analysis, and speculative fiction. The story appears in the form of an ostensibly historical document and lengthy discursive footnotes. In a 2018 not entirely recognizable as our own, transgender university professor R. Voth happens upon an apparently unread 1724 manuscript entitled “Confessions of the Fox.” It purports to be the memoirs of real-life 18th-century British folk hero Jack Sheppard, whose crimes and jailbreaks transfixed his contemporaries and inspired works including Brecht’s The Threepenny Opera. But this Jack was born female, falls in love with a mixed-race sex worker, and clashes with a ring of conspirators attempting to monetize a potentially priceless masculinizing elixir. Some of the footnotes Voth appends as he edits the manuscript cite scholarly references. Others are glosses on the 18th-century slang with which the swashbuckling and often sexually charged action is narrated. Still others recount Voth’s own travails: broke and lonely, he must also contend with a shadowy publisher-cum-pharmaceutical company hoping to cash in on the manuscript’s value. Rosenberg is an ebullient and witty storyteller as well as a painstaking scholar. Like the Sheppard of most earlier tellings, his Jack is an entertaining “artist of transgression” who sheds shackles with ease. Yet the novel is most memorable when evoking the pain behind such liberations: the constraints of individual and collective bodies, and the infinite guises of the yearning to break free. Agent: Susan Golomb, Writers House. (June)

From the Publisher

A dazzling tale of queer romance and resistance against the hegemonic forces of eighteenth-century London . . . Delightfully subversive.”—Time

“A mind-bending romp through a gender-fluid eighteenth-century London . . . at once very funny and very fierce.The New York Times (Editors’ Choice)

“A cunning metafiction of vulpine versatility . . . Confessions is an action-adventure tale with postmodern flourishes; an academic comedy . . . an intimate meditation on belonging that doubles as a political proof.”The New Yorker

Confessions of the Fox is so goddamned good. Reading it was like an out-of-body experience. I want to run through the streets screaming about it. It should be in the personal canon of every queer and non-cis person. Read it.”—Carmen Maria Machado

“A hat tip to Moby-Dick . . . a running footnote hall of mirrors to rival Borges . . . one of the most trenchant calls for progressive action that I have read in a very long time.”The New York Times Book Review

“An ambitious, thought-provoking novel [that] explores everything from gender identity to mass incarceration, moves between centuries, and even features footnotes. . . . You’ll find yourself immersed, and maybe even changed.”Entertainment Weekly

“Resonant of George Saunders, of Nikolai Gogol, and of nothing that’s ever been written before . . . irreverent, erudite, and not to be missed.”Booklist (starred review)

Confessions of the Fox is an ambitious debut, and its exploration of this ‘impossible, ghostly archaeology’ will have you looking askance at tidy histories—which feels like just what Jack and Bess would want.”—NPR

Confessions of the Fox is bold for all of the reasons you already know. . . . But what I love best about Confessions of the Fox is its mammoth feeling. It takes a big cauldron of hope to make a book like this, and we need cauldrons of hope right now and always.”—Electric Lit 

“It’s a rich immensely dirty detailed account of a trans person living in eighteenth-century London. Such a good read, so palpable and fantastic, dizzying and compulsively readable . . . Love!"—Eileen Myles, BuzzFeed 

“It’s a rollicking yarn with a thread of tender first love, a page-turning tale of eighteenth-century devilry.”—HuffPost

“Absurdly fun . . . dazzling.”Publishers Weekly, “Best Summer Books 2018”

“This novel’s marvelous ambition: To show how easily marginalized voices are erased from our histories—and that restoring those voices is a disruptive project of devotion. A singular, daring, and thrilling novel: political, sexy, and cunning as a fox.”Kirkus Reviews (starred review)

“A riotous and transporting novel . . . Jordy Rosenberg is a total original—part scamp, part genius—who has written a rich and rollicking page-turner of a first novel.”—Maggie Nelson, author of The Argonauts

“Beauty and violence go together; and what it is to live and practice that entanglement, under the duress of the cops in our streets and in our heads, is what Confessions of the Fox shows with lively, sexy brilliance.”—Fred Moten, author of Black and Blur

Kirkus Reviews

★ 2018-04-16
In this inventive debut, Rosenberg transforms the legend of Jack Sheppard, infamous 18th-century London thief, into an epic queer love story.When Dr. R. Voth, "a guy by design, not birth," discovers a "mashed and mildewed pile of papers" at a university library book sale, he becomes obsessed with transcribing and documenting its contents. The manuscript appears to be a retelling of the Jack Sheppard legend, but it contains a marked difference: Jack was not born Jack, but P—, a young girl with a knack for making and fixing things. P— escapes indentured servitude and falls into the arms of Bess Khan, a prostitute of South Asian descent, who sees Jack as he longs to be seen. Together, the two lovers hatch schemes that take them across plague-ridden London, dodging the police state and the sinister grasp of Jonathan Wild, "Thief-Catcher General," who has it out for Jack. Meanwhile, in the manuscript's margins, Voth suffers at the hands of the crumbling state university and its exploitative administration. As punishment for frittering away his office hours, Voth must share the discovery of the manuscript with the "Dean of Surveillance" and a dubious corporate sponsor who leers at Jack's story and, by extension, Voth's humanity. "But you yourself are a—," the sponsor ventures to Voth in an explanation he doesn't have the guts to complete. Through a series of revealing footnotes, Voth traces queer theories of the archive as well as histories of incarceration, colonialism, and quack medicine practiced on the subjugated body. As the stories in the footnotes and the manuscript intertwine, the dual narrative shifts and snakes between voices and registers, from an 18th-century picaresque romp to an academic satire. Even when Rosenberg, a scholar of 18th-century literature and queer/trans theory at the University of Massachusetts-Amherst, allows Voth to become pedantic, it's in the service of this novel's marvelous ambition: To show how easily marginalized voices are erased from our histories—and that restoring those voices is a disruptive project of devotion.A singular, daring, and thrilling novel: political, sexy, and cunning as a fox.

Product Details

BN ID: 2940171418601
Publisher: HighBridge Company
Publication date: 07/10/2018
Edition description: Unabridged

Read an Excerpt

Some time ago—never mind how long precisely—I slipped off the map of the world. I took the manuscript with me.
    It was night when I left. The hallways were dark, but then they were also dark during the day. Many of the fluorescents were burned out or broken, and since the building had been condemned, Facilities Management had declined to x them. They’d demolish the whole thing soon enough.
    I hadn’t been planning to leave, and yet I was becoming—not exactly anxious about the manuscript, but overcome. The manuscript was confounding, its authenticity indeterminate. I had known I’d get wrapped up in it.
    But I was more than wrapped up. I was lost.
 

  —


My ex and I once had a game of inventing German compound words for things inexpressible in simple English. Most of this lexicon concerned cuddling, language that was useless to me now. “Outer spoon with arm resting on hip.” “Outer spoon with arms wrapped around inner spoon.” “Facing spoons: bodies entangled.”
     There must be a German expression for “self-loss-in-a-project,” I thought the night I left, pulling up an online dictionary to concoct a Frankenword for my current—and, I feared, eternal—condition. Selbst-Verlust-in-Projekt.
     I think it is fair to say that if my ex had diagnosed me I would have been assigned a different Frankenword. Something far less generous. But since we were not speaking, I was free to diagnose myself.
     Surely someone has noted that loss (Verlust) and desire (Lust) share a root. Which brings me both further from and closer to my point.
 

  —

Several months prior to my precipitous departure, as a kind of Welcome Back to School/Fuck You event, the University held a book sale. It seemed that over the summer the Chancellor’s office had emptied out the seventeenth to twentieth floors of the library for a big renovation. Deans’ offices and a dining atrium for upper-echelon administrators.
     The book sale took place out in front of the building, right where new-student tours marched past. The University was proud to display its “optimization” of the library. Some fraternity had received community service credit for manning the tables. Tank-top- clad guys hulked over the piles of books doing curls and glaring. Surrounding the tables were huge posterboard mock-ups of the dining-atrium-to-be.
     Wandering by one afternoon, riffling through the University’s entire collection of philosophy, linguistics, and postcolonial theory, I spotted it.
     A mashed and mildewed pile of papers, easily overlooked. And yet, a rare and perplexing find. The lost Sheppard memoir? The scholars in my field had scoured the records, debunked everything they’d found.
     “You can just have that,” the kid at the table said.
 

  —

Back in my office, I stared at the hunk of papers exhaling dust on my desk. It mixed with the other particulate matter that sifted down from the ceiling voids and leaked out of the walls. I wheezed a slightly magnified version of my usual office-wheeze and turned the first crumpled page.
     The manuscript had not been read in years, or perhaps ever. There was not a single checkout stamp on it. In fact, there was not even a back-cover card to stamp. The manuscript had never been catalogued at all. Someone had clearly just stuffed it into the back of a stack, where it sat, hidden from view, for god knows how long.
     Until now.

 
—  

For months, I worked under the narrow yellow bloom of my ancient desk lamp, transcribing the soft, eroded pages of the manuscript, and hoping in a kind of offhand way that I wouldn’t dream at night of either Lust or Verlust (but what were the chances; this was all I dreamed of), while being rained on by the yellow flakes of asbestos or something that drifted through the holes in the ceiling. Occasionally a mouse or rat would make its way down the hallway under flickering half-light, nails clicking on the linoleum.
     On the night I left, flipping between pages 252 and 257, a vague suspicion I’d had for some time suddenly crystallized. There was something very wrong with the manuscript.
     And furthermore, I needed to disappear with it.

—  
 


I put the papers and my laptop with its transcriptions and notes into my briefcase, dodged the hallway vermin and walked to my car. Not an insignificant journey: I had pulled a very bad number in the parking lottery. I am not ordinarily sentimental about my workplace, but it was an uncommonly beautiful evening—the last vestiges of fall snagged by the first hard shanks of winter, edges of ice cutting into the blue New England night—and so I didn’t mind the walk. I was saying goodbye, after all. I even permitted myself to brie y enjoy the façade of gentility that the campus took on only in the dark. The birds called sharply to each other in the breezes. The great gray-trunked oaks cast shadows on the buckled pavement.  Ivy wrapped the black iron lampposts, helixing fifteen feet up to blown-glass lanterns tremoring with orange light. The University had installed these recently in an attempt to give the crumbling Humanities Quad a distinguished Old World feel. It was another of the landscaping “improvements” they were constantly unleashing in lieu of actually fixing the infrastructure.
     But I digress.

 
—  

You may not know this, but it is possible to hold back a single set of tears for years straight. Many a filmic crescendo concerning masculinity confirms this fact. Quiet shot of car interior. Aging guy. Beard scruff. Hands on wheel. Black night. Cue music.
     Predictably, that night—although I am a guy by design, not birth—as I drove away from campus and toward [undisclosed location], I was fucking crying. Or, tearing up, at least. I couldn’t stop thinking about this line that had been haunting me—the epigraph I had discovered on the front page of the manuscript.
    “Love’s mysteries in souls do grow, / But yet the body is his book.”
    What did Donne mean by this—and all his filthy innuendo, really?
    The body is transformed by love.
     I recognize I sound uncharacteristically utopian, but this isn’t exactly a utopian sentiment. Not a painless one anyway.
     Love inscribes the body—and this is a process as excruciating as it sounds. For some of us it is literal, Kafkaesque. A selbst-verlusting that is both terrifying and pleasurable. The body does not pre-exist love, but is cast in its fires.
     If the body is cast in the fires of love, so too—and this is Donne’s point—is the book.
     All books, really. But the manuscript you hold in your hands in particular.
     The manuscript for which I will surely pay an exorbitant price, distributing it “independently” of the Publisher’s desires and control. They will be especially displeased that I publish it with all my original footnotes. But it is important for you to know everything.

 
—  

Like I said, I was crying when I left.
These weren’t actually tears of sadness. I never cry when I’m sad; at those times I just pinch down into a miniature version of myself like an ailing turtle trundling off into the forest to die alone. No, I cry when I’m ... not happy, but when I see a ash, if only brie y, that something other and better than this world already exists in potentia. It doesn’t have to be profound. I cry the same set of tears when team members throw themselves into each other’s arms after winning a game as I do when we lock arms in front of the police.
     So I was speeding down Route 17, the tears blurring the end- less strip malls into a dazzling silver-gray with hints of purple, white and several phosphorescent shades of green. And I knew then where I’d go. Where I’d be safe. At least long enough to get the manuscript out. The destination was so obvious, so perfect. It was only owing to my amazing capacity for ignoring the obvious that I hadn’t realized it earlier.
     No matter. It was clear enough now.
     The postindustrial landscape had turned prismatic. Everything I looked at shone and sparkled. Wet light poured out of my eyes. When I blinked, light bloomed in corners, streaked by fast, leaving crystal trails.
     Is the manuscript the authentic autobiography? the Publishers used to ask. Is it a fairy tale? Is it a very long and terrible poem? A hoax? I am ashamed to say that, for a time, I tried to answer them. I hope that history will forgive me for having told them anything at all. You can be assured that I will not share my findings with them anymore.
     I took the manuscript because I could not allow the Publishers to gain custody of it once I understood what it was. I took the manuscript because I had come to realize that it contained a science. Well, a kind of science. The Publishers had been asking me if there was a code embedded in the document. There is. But not in the way the Publishers think.
     I took the manuscript because I could not help but take it once I realized it was trying to communicate something. Something just for us. And if you are reading this, then you know who I mean.
     And you’re like: Don’t say too much! What if this publication has fallen into the wrong hands?
     Don’t worry.
     Even if I were saying—hypothetically speaking—that this is a code, they will never be able to read it.

     There are some things you can see only through tears.
—Dr. R. Voth

June 2018


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