Hell on Wheels: Wicked Towns Along the Union Pacific Railroad
280
Hell on Wheels: Wicked Towns Along the Union Pacific Railroad
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Product Details
| ISBN-13: | 9781555919528 |
|---|---|
| Publisher: | Chicago Review Press, Incorporated |
| Publication date: | 03/23/2016 |
| Sold by: | Barnes & Noble |
| Format: | eBook |
| Pages: | 280 |
| Sales rank: | 708,460 |
| File size: | 21 MB |
| Note: | This product may take a few minutes to download. |
About the Author
Read an Excerpt
Hell on Wheels
Wicked Towns along the Union Pacific Railroad
By Dick Kreck
Fulcrum Publishing
Copyright © 2013 Dick KreckAll rights reserved.
ISBN: 978-1-55591-952-8
CHAPTER 1
Westward Ho!
The first question, of course, is why did they do it?
What magnetic power drew thousands of prairie travelers to leave their homes, friends, and families — everything familiar — for a two-thousand-mile, months-long cross-country trudge through unknown land with unknown perils? It was as far off to them as the moon. So why go? There were almost as many reasons as there were emigrants. Many were so ignorant of the territory west of the Missouri River and how long the trip might take that they had to ask directions from Indians and other travelers along the way.
Since 1840, returnees and newspaper accounts enthusiastically extolled the mild climate of Oregon and California. Travelers praised the fertile lands, available for the taking thanks to a government program that promised 160 acres or more free to each settler. The discovery of gold in California in 1848 and in Colorado a decade later set loose dances of riches in the heads of those struggling to make ends meet at home.
Failures in farming or business, they were looking for a new life or excitement. They referred to themselves as "emigrants" because they were, in fact, leaving the United States behind. They were a mixed bag ethnically — Irish, English, Scottish, Scandinavian, German, and Russian. There were few African Americans, most still mired in slavery until the end of the Civil War. Later, participation in the great migration was limited by finances; few had the resources required to put together a wagon and supplies.
Almost always, it was men who decided to pack up the family and trek across the continent in search of ... something. The financial panic of 1837 left many broke, yet they scraped together enough goods and cash to make the leap. It wasn't cheap. Guidebooks recommended carrying two hundred pounds of flour, one hundred fifty pounds of bacon, ten pounds of coffee, twenty pounds of sugar, and ten pounds of salt. In addition, there were rice, tea, beans, dried fruit, vinegar, pickles, mustard, and tallow. Cooking utensils included a kettle, frying pan, and tin plates, cups, knives, and forks. Cost for all this was about $700 in an era when the average farmworker was paid less than $1 a day. Also necessary were a rifle, powder, lead, and shot. Added up, the emigrant was looking at a bill of about $1,000, including carrying cash to pay tolls, replace broken gear en route, and get set up with foodstuffs and supplies when he and his family reached their destination.
For some, as historian George R. Stewart put it, there was "the sheer love of adventure." Making the crossing successfully was an epic achievement. "Behind that achievement lay a psychic drive, a desire, almost a passion, to keep moving — and there was only one direction: westward!"
The adventurous might even go for free. In March 1846, a wealthy farmer in Springfield, Illinois, took out an advertisement in the Sangamon Journal:
WESTWARD HO! For Oregon and California. Who wants to go to California without costing them anything? As many as eight young men, of good character, who can drive an ox team, will be accommodated by gentlemen who will leave this vicinity about the middle of April. Come on Boys! You can have as much land as you want without costing you anything. The first suitable persons who apply will be engaged.
The urge to travel outward, westward was a powerful one; "on the compass of destiny, the magnetic pull came from the West. It was a place of all-powerful attraction." Americans have always been footloose. Howard Stansbury, who made the crossing in 1859, observed,
We passed also an old Dutchman, with an immense wagon, drawn by six yoke of cattle, and loaded with household furnishings. Behind, followed a covered cart containing the wife, driving herself, and a host of babies — the whole bound for the land of promise, of the distance to which, however, they seemed to have not the most remote idea. To the tail of the car was attached a large chicken-coop, full of fowls; two milch-cows followed, and next came an old mare, upon the back of which was perched a little, brown-faced, barefooted girl, not more than seven years old, while a small sucking colt brought up the rear.
So off they went, despite Senator Daniel Webster, who famously and disdainfully declared in 1845,
What do we want with this vast, worthless area? This region of savages and wild beasts, of deserts of shifting sands and whirlwinds of dust, of cactus and prairie dogs? To what use could we ever hope to put these great deserts, or those endless mountain ranges, impenetrable and covered to their very base with eternal snow? What can we ever hope to do with the western coast, a coast of three thousand miles, rock-bound, cheerless, uninviting, and not a harbor on it? What use have we for this country?
The Platte River route, which cut straight across the wide Platte Valley in Nebraska and into Wyoming, was then, as now, a superhighway. Where trucks and cars today speed along Interstate 80, trappers, freighters, the Pony Express, overlanders, the telegraph, and, finally, the great Pacific Railroad in their turn saw the broad, flat prairie as a direct route to the West. The going was relatively easy. The way was clear: just follow the meandering path of the Platte River, a wide but shallow, muddy body of water whose hidden sands could be treacherous during high water; "too dirty to bathe in and too thick to drink." It wasn't a river, one emigrant complained, but moving sand. The trail's flat, hard-packed soil and gently rising terrain presented few problems. Thousands took the trail from eastern Kansas up to Nebraska, turned left, and headed toward the sunset. Their wagons left deep scars on the landscape, still visible today.
Unfortunately, too many of those who stepped off the brink of civilization at the Missouri River were unprepared for the journey and never should have embarked. First, the majority had never strayed more than fifty miles from their homes; long-distance travel was not so easy. Used to heavy farm labor, they were nevertheless physically unprepared to walk day after day for two thousand miles, oftentimes buffeted by fierce storms, beset by disease, deprived of fresh water, and subsisting on a minimal diet of bacon, beans, and biscuits.
Most of all, the earliest overlanders had little idea of where, exactly, they were going. They frequently had to rely on notes left trailside by those who preceded them. The "Bone Express," messages of warning or alternate routes often found at forks in the trail, were tacked to exposed skulls and bones of the unfortunate travelers who preceded them. Near Fort Laramie, emigrant Alonzo Delano found this message: "Look at this — Look at this! The water here is poison and we have lost six of our cattle. Do not let your cattle drink on this bottom."
They were rarely alone. Despite the popular image in movies and novels, few overlanders traveled by themselves. Some, in fact, may have yearned for isolation. Wagon trains stretched for miles, sometimes as many as a hundred wagons across the dusty plains. It's estimated that in the two decades between the 1840s and 1860s a half million people made the crossing, the largest emigration in American history. On one day in 1852 so many wagons were backed up at Saint Joseph, Missouri, one of the chief jumping-off terminals, that teams rolled away twelve abreast. At the height of the emigration, in the 1850s and '60s, Plains Indians, who in the early days passively watched emigrants pass by, began to wonder if there were any white people left on the eastern side of the Missouri River.
Diarists, and there were many, reported seeing hundreds of wagons nearly every day. One logged passing two hundred in the morning and being overtaken by another hundred at noon and, on another day, passing five hundred. For wont of anything else to do, those stationed at Fort Kearny, Nebraska, kept count of the passing parade and recorded more than one thousand wagons on a single day in May 1850.
There were numerous reasons for wagons to travel in groups. First, there was the greatly overstressed fear of Indian attack. Though there were attacks by hostile tribes, the majority of emigrants never saw an Indian, and those they encountered generally were helpful and nonthreatening. Second, in case of accident or difficulty fording rivers there would be plenty of help around. And, finally, confronted with the boredom of trudging through a bleak landscape day after day, there were social contacts around the campfires at night.
Whether travelers started in Pennsylvania, Ohio, or Illinois, the journey eventually led them to one of four centers: Saint Joseph and Independence in Missouri, Omaha/Council Bluffs (then known as Kanesville) in Iowa, or Leavenworth, Kansas. The booming towns were awash with wagons, stock, and supplies, all available at high prices. As with any gathering of humanity, not all those who filled these towns were upstanding. Prostitutes, gamblers, pickpockets, and other wastrels preyed on the hopeful travelers. "It would astonish you," one man wrote to his wife in the East, "to see the number of people going to California. The people are of all kinds, some of the first people in the United States are a-going and some of the meanest are along also."
Though eager to get on the road, travelers were advised to wait until April, when grass would be greening up and plentiful enough to supply feed for stock. The goal was to cross the Sierra Nevada in far-off California before winter and snows set in.
Those who waited to buy what they needed in the far reaches of civilization faced exorbitant prices. Colonel George W. Stokes, who made the crossing in 1862, reminisced in 1923, "Dealers furnished harness, yokes and other supplies; all over the town, horses, mules and oxen were being sold or fitted out for the journey across the plains. Every vacant lot had a wagon exhibit or was filled with hay; and I reckon nobody ever saw, up to that time, so much corn and oats for sale."
Mules and oxen were favored over horses for the long haul, but oxen were preferred because they were more docile than mules, could live off the native grasses, and, in an emergency, could be eaten. Indians, who sometimes raided the trains for stock, shunned oxen, which were difficult to handle and painfully slow. In the States, a good mule could be bought for $100. In the frenzied days on the frontier, prices rose as high as $200. Oxen, on the other hand, sold for $40 to $75 a pair, but the necessary yokes could run as high as $160. Oxen were sturdier, but they traveled at a monotonously slow pace, about two miles an hour. Plus, those who had to drive the oxen complained that it could take thirty minutes or more just to wrestle them into their yokes.
The outfits were a collection of just about any mode of transportation the emigrants could buy, borrow, or throw together. Some people were woefully unprepared, like the man ready to set out from Saint Joseph pushing a wheelbarrow filled with his belongings all the way to California. The popular image is the family gathered up in a massive Conestoga, a large wagon bowed outward like a ship on both ends, which came to be known as a "prairie schooner." But the wagons, capable of carrying two or three tons of goods and favored by freighters headed from the Missouri River to settlements in Kansas and New Mexico, were too expensive, too massive, and too unwieldy for the average traveler to handle. The smaller covered wagon thus became the preferred mode of transportation. It was slow and difficult to maneuver across rivers and mountain trails, but it was sturdy, could carry large loads, and provided shelter. And, if need be, the wagons in a train could be circled at night as a fortress against Indian attacks.
The average wagon was four feet wide and about ten feet long and made of hardwood to withstand severe weather. Enterprising emigrants often built false floors a foot or two off the bottom of the wagon to stash supplies. The top, which gave the rig its popular "covered wagon" name, was canvas waterproofed with paint or linseed oil and held up by hickory staves.
The living space was cramped and often filled with household goods, meaning the human occupants were forced to walk alongside or behind the wagon, prodding the four to six oxen to keep moving. At its highest point, the canvas rose to about five feet, making the wagons top heavy and prone to tipping over on uneven grades. Every wagon carried a vital piece of equipment: a tar bucket, used to grease the wagon wheels, which broke frequently and required numerous repairs. A breakdown could mean death to all stranded.
Those who rode inside, usually women and children, were periodically subjected to stifling heat and the accumulated, smothering smells from traveling for weeks on end. If it rained, the wagon's flaps remained closed, making the fetid air even worse.
The wagons traveled from sunup to sundown, usually hitting the road about 6:00 am. At midday, the train rested so animals and passengers could be fed. "Nooning" usually lasted about an hour — time enough, noted one woman, for "cold coffee and a crust of bread" — then it was off again on the dusty trail. At night, wagons bunched up in a defensive posture against expected nighttime attacks (which rarely materialized) from Indians and wolves, plentiful on the prairie, and guards were posted to sound the alarm. The lead wagon would turn to the right, the next to the left, and so on until they formed a circle. Tents were raised within the confines and oxen gathered up. Despite the difficulties of the day's travel, including walking all day, women were expected to cook dinner, clean up the wagon, and get the kids to bed. Often, there was socializing around the campfire with dancing, music, storytelling, and general lighthearted fun.
Sunday was designated a day of rest and a celebration of the Sabbath, although observance seems to have faded quickly. On May 11, 1862, William Smedley, who had yet to leave the Missouri River behind on his way to Oregon, noted in his diary, "This was the first Sabbath I had spent in a region where its sanctity was entirely disregarded. We seemed to have gotten beyond the realm of devotion. Pistol shooting and other such amusements were resorted to to break the ennui of the occasion." It probably wasn't because they had become less religious, but because there were extensive repairs to be made and many trains were in a hurry to get to their destinations before winter set in.
At the outset, the trip was a walk in the country. The road was a hard surface, grass and water were plentiful, and a carnival atmosphere of setting off on a great adventure blinded the travelers to the problems they would face before reaching the West Coast.
It wasn't long before reality and boring repetition took hold. Though surrounded by other wagons, one woman lamented, "We would travel for days and never see a soul, other than our own people. Then, sometimes when we came to a stream of water there would be a few families trying to make homes. They were brave people to stay there." Oxen plodded across the landscape barely at the walking speed of a human, hour after hour, day after day. Covering sixteen miles in a day was considered productive. When the trail got too chopped up by the wheels of passing trains, the drovers simply moved over, sometimes as much as a half mile, to find secure footing again.
Though they sometimes broke into trains that were four tracks wide, those in the back of the trains inevitably were forced to battle the dust kicked up by those in front of them. On some trains, individuals took turns riding at the head of the train to get relief from the choking dust that got in their clothes, their hair, their boots, and their lungs.
Ignorant of the great distances ahead of them and the fact that oxen or mules could haul for only so many miles in a region of diminishing water and feed before giving out, pioneers brought too much stuff, whether it was from nostalgia to carry with them what they could of their old life or because they might need it along the way. A typical wagon might carry as much as two thousand pounds. Excess baggage was dumped alongside the trail until the route looked like one long garage sale. "We were compelled to throw away a quantity of iron, steel, trunks, valises, old clothes, and boots," wrote one forty-niner. "We found the road lined with cast-off articles, piles of bacon, wagons, groceries, clothing, and various other articles which had been left, and the waste of destruction of property was enormous. A wanton waste of valuable property."
(Continues...)
Excerpted from Hell on Wheels by Dick Kreck. Copyright © 2013 Dick Kreck. Excerpted by permission of Fulcrum Publishing.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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Table of Contents
Contents
Foreword,Acknowledgments,
Author's Note,
Chapter One Westward Ho!,
Chapter Two A Woman's Place,
Chapter Three Bullwhackers,
Chapter Four Indians!,
Chapter Five "A Great Purpose",
Chapter Six "The Grandest Enterprise Under God",
Chapter Seven "Hell on Wheels",
Chapter Eight Milepost 0.0: Omaha,
Chapter Nine Milepost 291.0: North Platte,
Chapter Ten Milepost 377.4: Julesburg,
Chapter Eleven Milepost 516.4: Cheyenne,
Chapter Twelve Milepost 572.8: Laramie,
Chapter Thirteen Milepost 946.0: Bear River City,
Chapter Fourteen Milepost 1056.6: Corinne,
Chapter Fifteen Milepost 1084.4: Promontory,
Chapter Sixteen Travel by Train,
Epilogue,
Notes,
Bibliography,