How to Improve Your Mind

How to Improve Your Mind

How to Improve Your Mind

How to Improve Your Mind

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Overview

The Enlightenment thinker asserts that mental tranquility is achieved through knowledge of God in this brief philosophical treatise.

Seventeenth-century philosopher Baruch Spinoza was one of the most original and important thinkers of his time. His magnum opus, Ethics, influenced generations of great minds from Karl Marx to Ludwig Wittgenstein and George Santayana. In this earlier work, Spinoza articulates his view that life is best lived with the supreme happiness of knowing God’s infinite love. By extension, all earthly pursuits—including money, fame, and sex—are mere distractions from the greater joy of the soul’s quietude.

This edition of How to Improve Your Mind is translated by the philosopher and founder of the Philosophical Library, Dagobert D. Runes. Runes also provides exclusive commentary and biographical notes.

Product Details

ISBN-13: 9781504064415
Publisher: Philosophical Library/Open Road
Publication date: 07/28/2020
Sold by: Barnes & Noble
Format: eBook
Pages: 92
File size: 1 MB

About the Author

Baruch or Benedict de Spinoza was a Dutch philosopher of Portuguese Jewish origin. Born Benedito de Espinosa; 24 November 1632 – 21 February 1677, in Amsterdam, the son of Portuguese Jewish refugees who had fled from the persecution of the Spanish Inquisition. Although reared in the Jewish community, he rebelled against its religious views and practices, and at the age of 24 was formally excommunicated from the Portuguese-Spanish Synagogue of Amsterdam. He was thus effectively cast out of the Jewish world and joined a group of nonconfessional Christians (although he never became a Christian), the Collegiants, who professed no creeds or practices but shared a spiritual brotherhood. He was also involved with the Quaker mission in Amsterdam. Spinoza eventually settled in The Hague, where he lived quietly, studying philosophy, science, and theology, discussing his ideas with a small circle of independent thinkers, and earning his living as a lens grinder. He corresponded with some of the leading philosophers and scientists of his time and was visited by Leibniz and many others. He is said to have refused offers to teach at Heidelberg or to be court philosopher for the Prince of Conde. During his lifetime he published only two works, The Principles of Descartes’ Philosophy (1666) and the Theological Political Tractatus (1670). In the first his own theory began to emerge as the consistent consequence of that of Descartes. In the second, he gave his reasons for rejecting the claims of religious knowledge and elaborated his theory of the independence of the state from all religious factions. It was only after his death (probably caused by consumption resulting from glass dust), that his major work, the Ethics, appeared in his Opera Posthuma. This work, in which he opposed Descartes’ mind-body dualism, presented the full metaphysical basis of his pantheistic view. Today, he is considered one of the great rationalists of 17th-century philosophy, laying the groundwork for the 18th century Enlightenment and modern biblical criticism. Spinoza’s influence on the Enlightenment, on the Romantic Age, and on modern secularism has been of extreme importance. Dr. Dagobert D. Runes, the founder of the Philosophical Library, and Albert Einstein were not only close friends and colleagues; they both regarded Spinoza as the greatest of modern philosophers.
Dagobert D. Runes was born in Zastavna, Bukovina, Austria-Hungary (now in Ukraine), and received a doctorate in philosophy from the University of Vienna in 1924. In 1926 he emigrated to the United States, where he became editor of the Modern Thinker and later Current Digest. From 1931 to 1934 he was director of the Institute for Advanced Education in New York City, and in 1941 he founded the Philosophical Library, a spiritual organization and publishing house.

Runes published an English translation of Karl Marx’s On the Jewish Question under the title A World Without Jews, featuring an introduction that was clearly antagonistic to extreme Marxism and “its materialism,” yet he did not entirely negate Marxist theory. He also edited several works presenting the ideas and history of philosophy to a general audience, including his Dictionary of Philosophy.
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