Islam in Saudi Arabia
"Royal power, oil, and puritanical Islam are primary elements in Saudi Arabia’s rise to global influence. Oil is the reason for Western interest in the kingdom and the foundation for commercial, diplomatic, and strategic relations. Were it not for oil, the government of Saudi Arabia would lack the resources to construct a modern economy and infrastructure, and to thrust the kingdom into regional prominence. Were it not for oil, Saudi Arabia would not be able to fund institutions that spread its religious doctrine to Muslim and non-Muslim countries. That doctrine, commonly known as Wahhabism, is a puritanical form of Islam that is distinctive in a number of ways, most visibly for how it makes public observance of religious norms a matter of government enforcement rather than individual disposition and social conformity, as it is in other Muslim countries."—from the Introduction

Saudi Arabia is often portrayed as a country where religious rules dictate every detail of daily life: where women may not drive; where unrelated men and women may not interact; where women veil their faces; and where banks, restaurants, and cafés have dual facilities: one for families, another for men. Yet everyday life in the kingdom does not entirely conform to dogma. David Commins challenges the stereotype of Saudi Arabia as a country immune to change by highlighting the ways that urbanization, education, consumerism, global communications, and technological innovation have exerted pressure against rules issued by the religious establishment.

Commins places the Wahhabi movement in the wider context of Islamic history, showing how state-appointed clerics built on dynastic backing to fashion a model society of Sharia observance and moral virtue. Beneath a surface appearance of obedience to Islamic authority, however, he detects reflections of Arabia’s heritage of diversity (where Shi’ite and Sufi tendencies predating the Saudi era survive in the face of discrimination) and the effects of its exposure to Western mores.

1120856581
Islam in Saudi Arabia
"Royal power, oil, and puritanical Islam are primary elements in Saudi Arabia’s rise to global influence. Oil is the reason for Western interest in the kingdom and the foundation for commercial, diplomatic, and strategic relations. Were it not for oil, the government of Saudi Arabia would lack the resources to construct a modern economy and infrastructure, and to thrust the kingdom into regional prominence. Were it not for oil, Saudi Arabia would not be able to fund institutions that spread its religious doctrine to Muslim and non-Muslim countries. That doctrine, commonly known as Wahhabism, is a puritanical form of Islam that is distinctive in a number of ways, most visibly for how it makes public observance of religious norms a matter of government enforcement rather than individual disposition and social conformity, as it is in other Muslim countries."—from the Introduction

Saudi Arabia is often portrayed as a country where religious rules dictate every detail of daily life: where women may not drive; where unrelated men and women may not interact; where women veil their faces; and where banks, restaurants, and cafés have dual facilities: one for families, another for men. Yet everyday life in the kingdom does not entirely conform to dogma. David Commins challenges the stereotype of Saudi Arabia as a country immune to change by highlighting the ways that urbanization, education, consumerism, global communications, and technological innovation have exerted pressure against rules issued by the religious establishment.

Commins places the Wahhabi movement in the wider context of Islamic history, showing how state-appointed clerics built on dynastic backing to fashion a model society of Sharia observance and moral virtue. Beneath a surface appearance of obedience to Islamic authority, however, he detects reflections of Arabia’s heritage of diversity (where Shi’ite and Sufi tendencies predating the Saudi era survive in the face of discrimination) and the effects of its exposure to Western mores.

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Islam in Saudi Arabia

Islam in Saudi Arabia

Islam in Saudi Arabia

Islam in Saudi Arabia

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Overview

"Royal power, oil, and puritanical Islam are primary elements in Saudi Arabia’s rise to global influence. Oil is the reason for Western interest in the kingdom and the foundation for commercial, diplomatic, and strategic relations. Were it not for oil, the government of Saudi Arabia would lack the resources to construct a modern economy and infrastructure, and to thrust the kingdom into regional prominence. Were it not for oil, Saudi Arabia would not be able to fund institutions that spread its religious doctrine to Muslim and non-Muslim countries. That doctrine, commonly known as Wahhabism, is a puritanical form of Islam that is distinctive in a number of ways, most visibly for how it makes public observance of religious norms a matter of government enforcement rather than individual disposition and social conformity, as it is in other Muslim countries."—from the Introduction

Saudi Arabia is often portrayed as a country where religious rules dictate every detail of daily life: where women may not drive; where unrelated men and women may not interact; where women veil their faces; and where banks, restaurants, and cafés have dual facilities: one for families, another for men. Yet everyday life in the kingdom does not entirely conform to dogma. David Commins challenges the stereotype of Saudi Arabia as a country immune to change by highlighting the ways that urbanization, education, consumerism, global communications, and technological innovation have exerted pressure against rules issued by the religious establishment.

Commins places the Wahhabi movement in the wider context of Islamic history, showing how state-appointed clerics built on dynastic backing to fashion a model society of Sharia observance and moral virtue. Beneath a surface appearance of obedience to Islamic authority, however, he detects reflections of Arabia’s heritage of diversity (where Shi’ite and Sufi tendencies predating the Saudi era survive in the face of discrimination) and the effects of its exposure to Western mores.


Product Details

ISBN-13: 9780801454110
Publisher: Cornell University Press
Publication date: 05/01/2015
Pages: 224
Product dimensions: 5.50(w) x 8.60(h) x 0.90(d)
Age Range: 18 Years

About the Author

David Commins is Professor of History at Dickinson College. He is the author of The Wahhabi Mission and Saudi Arabia, The Gulf States: A Modern History, and Islamic Reform: Politics and Social Change in Late Ottoman Syria. Malise Ruthven is the author of many books, including Fundamentalism: The Search for Meaning and Islam in the World.

Table of Contents

Foreword by Malise Ruthven1. Introduction
2. The Establishment of the Wahhabi Tradition
3. Wahhabism and the Modern Saudi State
4. Religion and Daily Life
5. Islam in Contemporary Saudi Society
6. Religious Politics
7. The International Reach of Wahhabism
8. ConclusionNotes
Suggestions for Further Reading
Index

What People are Saying About This

Bernard Haykel

Islam in Saudi Arabia provides a learned and in-depth view of the role that religion plays in the Kingdom's politics and social dynamics. This very readable book is based on a close reading of primary sources and extensive fieldwork, as well as an intimate knowledge of Saudi society. Commins superbly explains Wahhabism's influence on domestic and international polices, and how this particular interpretation of Islam—through the government, scholars, and religious activists—affects the status of women and religious minorities. This is a must-read for anyone who wishes to understand the influence that religion has on this opaque society and how it is deployed by different actors for achieving their respective goals.

James L. Gelvin

An eye-opening account, clearly written, subtly argued.

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