Jane Austen's Christmas: The Festive Season in Georgian England
176
Jane Austen's Christmas: The Festive Season in Georgian England
176Hardcover
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Overview
Product Details
| ISBN-13: | 9781803993874 |
|---|---|
| Publisher: | The History Press |
| Publication date: | 10/29/2024 |
| Pages: | 176 |
| Product dimensions: | 5.08(w) x 7.80(h) x 0.00(d) |
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Introduction Reality and Expectation: Jane Austen’s Christmas Experience Courtesy of the TV series and films Bridgerton, Pride and Prejudice, and Sense and Sensibility, we are transported to a time, some 200 years ago, where lavishness, delicacy and romance seem to be commonplace against a background of candles, jewels and feathers. But where are the Christmas trees? We know that Queen Charlotte and her immediate entourage had brought the custom over from Germany. The truth is that Jane and her family were quite a bit lower down the pecking order in a highly stratified society. Even the fabled Mr Darcy of Pride and Prejudice would not have seen Queen Charlotte’s Christmas tree, as recorded by her biographer Dr John Watkin: Sixty poor families had a substantial dinner given them and in the evening the children of the principal families in the neighbourhood were invited to an entertainment at the Lodge. Here, among other amusing objects for the gratification of the juvenile visitors, in the middle of the room stood an immense tub with a yew tree placed in it, from the branches of which hung bunches of sweet- meats, almonds and raisins in papers, fruits and toys most tastefully arranged and the whole illuminated by small wax candles. After the company had walked round and admired the tree, each child obtained a portion of the sweets which it bore together with a toy, and then all returned home quite delighted. Likewise, Jane would only have been exposed to the dis- tinctly plain Georgian Christmas Day services, with none of the midnight pomp, incense or lavish nativity scenes common throughout southern Europe at that time. The Napoleonic Wars, if anything, encouraged a sense of invio- lable English superiority; the more Anglo Catholic and High Church ‘bells and smells’ of the Oxford Movement still lay a few decades in the future. As we see, particularly in Pride and Prejudice, Mr Collins feels he has gained a degree of entitlement, courtesy of the living from his patron Lady Catherine de Bourgh. Any proper young lady of modest expectations would have been glad to bag a clergyman with a living backed by a wealthy landowner, and Jane gives full rein to that expectation, yet holds back on any genuine enthusiasm on the part of Elizabeth Bennet. Becoming a clergyman was a comfort- able option for those with no wealth or property behind them. Jane, as a consequence, glosses over any detail of the Christmas liturgy. It was not uncommon from mid Georgian times for the wealthy family to go to a parish church and be seen by the local gentry, while the servants and tenants went to a local evangelist chapel, if one were available. Methodism, with its stripped-down ceremonies, had really taken root by Austen’s time. Repairing back to the house for a family Christmas dinner would have been the main event, and some of the recipes from her friend Martha Lloyd would certainly have been employed, including a family favourite, White Soup (see page 48). A note: recipes found at various junctures in this volume have been adapted, as to follow the originals slavishly would (in all probability) be very unpalatable to modern tastes and sensitivities. So please bear this in mind and forgive the occasional adaptations of the many extant examples of Georgian cuisine. Much of what was passed down, even in recipe books such as The Art of Cookery Made Plain and Easy by Hannah Glasse (published in 1747 and reprinted many times throughout Jane Austen’s life), relied a great deal on the cook having served something of an apprenticeship in the kitchen. Even these modern adaptations will give an authentic feel to the flavours enjoyed by the Austen family. Perhaps you, too, will be tempted to sit back, then attempt the hilarious consequences of Bullet Pudding! Messy games aside, propriety and manners were every- thing for any Christmas party, which could have taken place at any time from 6 December through to Twelfth Night. The parties were times of get together and gossip. Any con- troversies were to be avoided, propriety was everything, as demonstrated by a letter from Queen Charlotte to her son, the Prince of Wales, advising against visiting his brother, the Duke of Clarence, who’d been living with his mistress, the actress Mrs Jordan: But in your sex and under the present Melancholy situ- ation of your father the going to Public Amusements except where Duty calls you would be the highest mark of indecency possible. The visits to your brothers I will no further touch upon than to say that you can never be in the House with those that are unmarried without Jane Austen’s Christmas12 a Lady, and that even that Pleasure, innocent as it is, should be well considered before it is done … As it happened, William, Duke of Clarence, under consid- erable pressure to find a ‘suitable’ wife, had just separated from Mrs Jordan, who had been anticipating a happier out- come the Christmas before: My two beloved boys are now at home … we shall have a full and merry house at Christmas: ‘tis what the dear Duke delights in:- a happier set when altogether I believe never existed. The poor soul had no idea what was lying in wait for her. Unlike Jane’s heroines, partying was not in prospect for the Prince of Wales’ sisters. Princess Sophia wrote in December 1811 to her brother from Windsor Castle, which she referred to as ‘The Nunnery’ and lived in a state of near seclusion with her sisters, including herself as ‘Four old Cats’: How good you are to us however imperfectly expressed I feel most deeply Poor old wretches as we are, a dead weight upon you old lumber to the country like old clothes. I wonder you don’t vote for putting us in a sack and drowning us in the Thames … She finishes the letter, ‘Ever your unalterably attached Sophy.’ Jane Austen wrote of what she knew, essentially a wealthy middle class. Her Christmases reflect this, avoiding specu- lation about the excesses, scandals and controversies of court life with its German customs – and through the Prince Regent’s unapproved marriage to the Catholic Maria Fitzherbert – any hint of Popish practices. There was a fascination with all things royal, not all of them meeting with undiluted approval, which is not so dif- ferent from what we see today with the many, sometimes contradictory, stories surrounding the wider royal family. Perhaps, as Napoleon might have said: ‘Plus ça change, plus c’est la même chose.’ All English families, the Austens being no exception, were both appalled and fascinated by the French emperor. Anything he may or may not have said was soon passed into the vernacular as, despite the recent horrors of the French Revolution, French was still regarded as the language of sophistication and learning, aided no doubt by the presence of so many French aristocrats living in English exile. Royalty was expected to behave, the fear of republicanism was real, yet Christmas was, in some way, a reaffirmation that all was well in Jane Austen’s England. At first sight, life seems very different. Yet, at all levels, there were so many parallels with our twenty-first-century Christmas. Families got together and, as you will see from Jane’s letters, there was genuine sadness that others were stranded on the other side of the world, unable to get back for Christmas. Family fun, goodwill and reconciliation were as familiar then as they are now. Humanity changes very little, for all the trappings of modern communication and convenience. Everyone wanted a cheerful and happy Christmas. When it was all over there was the mixture of regret after the guests had gone and at the same time a feeling of relief. Not at all different from what any family today would feel once the decorations had come down and life returns to the grey normality of winter. This book is an authentic festive romp through the ages, which leaps into a particular corner of Jane Austen’s world, where we hear from members of the Austen family and read Jane’s own words, meet the likes of the Revd William Holland (the parson whose diary is a fascinating insight into Georgian daily life), and explore the rituals and festivi- ties that Jane and people like her enjoyed at Christmas. Note those similarities, enjoy those human touches from the pen of Jane Austen during her all too brief life and together let’s step into the Christmas of Jane Austen’s time.