Koans, Creativity and Consciousness

Science has consistently rejected subjective data in science. Undoubtedly the main reason for this is that most scientists consider it to be unreliable and difficult to verify. Our immediate experience is, indeed, often incomplete, distorted, or simply false. Another important reason for rejecting subjective data is the scientist’s unconditional commitment to materialism and this automatically precludes the possibility of a consciousness distinct from matter. Most scientists, therefore, believe that third person, objective data, available to all is the only reliable source of data. Inner observation of our own experience is unacceptable because it cannot be subjected to similar public scrutiny and manipulation.
Yet, what is most important, but invariably overlooked, is not what I am conscious of, but that I am conscious. The only way this can be verified or even considered is by “first person” enquiry. A way by which first person enquiry can be established is by koan practice developed by Ch’an Buddhists in China during the T’ang dynasty (600-900 CE.)
In what follows, I explore ways to allay scientific suspicion towards subjective accounts, and show how koan study is used as first person scientific inquiry.

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Koans, Creativity and Consciousness

Science has consistently rejected subjective data in science. Undoubtedly the main reason for this is that most scientists consider it to be unreliable and difficult to verify. Our immediate experience is, indeed, often incomplete, distorted, or simply false. Another important reason for rejecting subjective data is the scientist’s unconditional commitment to materialism and this automatically precludes the possibility of a consciousness distinct from matter. Most scientists, therefore, believe that third person, objective data, available to all is the only reliable source of data. Inner observation of our own experience is unacceptable because it cannot be subjected to similar public scrutiny and manipulation.
Yet, what is most important, but invariably overlooked, is not what I am conscious of, but that I am conscious. The only way this can be verified or even considered is by “first person” enquiry. A way by which first person enquiry can be established is by koan practice developed by Ch’an Buddhists in China during the T’ang dynasty (600-900 CE.)
In what follows, I explore ways to allay scientific suspicion towards subjective accounts, and show how koan study is used as first person scientific inquiry.

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Koans, Creativity and Consciousness

Koans, Creativity and Consciousness

by Albert Low
Koans, Creativity and Consciousness

Koans, Creativity and Consciousness

by Albert Low

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Overview

Science has consistently rejected subjective data in science. Undoubtedly the main reason for this is that most scientists consider it to be unreliable and difficult to verify. Our immediate experience is, indeed, often incomplete, distorted, or simply false. Another important reason for rejecting subjective data is the scientist’s unconditional commitment to materialism and this automatically precludes the possibility of a consciousness distinct from matter. Most scientists, therefore, believe that third person, objective data, available to all is the only reliable source of data. Inner observation of our own experience is unacceptable because it cannot be subjected to similar public scrutiny and manipulation.
Yet, what is most important, but invariably overlooked, is not what I am conscious of, but that I am conscious. The only way this can be verified or even considered is by “first person” enquiry. A way by which first person enquiry can be established is by koan practice developed by Ch’an Buddhists in China during the T’ang dynasty (600-900 CE.)
In what follows, I explore ways to allay scientific suspicion towards subjective accounts, and show how koan study is used as first person scientific inquiry.


Product Details

BN ID: 2940045005142
Publisher: Albert Low
Publication date: 09/22/2012
Sold by: Smashwords
Format: eBook
Sales rank: 309,796
File size: 52 KB

About the Author

Albert William Low was an authorized Zen master, an internationally published author, and a former human resources executive. He lived in England, South Africa, Canada, and the United States was the Teacher and Director of the Montreal Zen Center from 1979 until his passing in January 2016.

Albert Low held a BA degree in Philosophy and Psychology, and was a trained counselor. In 2003, he was awarded an honorary degree of Doctor of Laws for scholastic attainment and community service by Queen’s University, in Kingston, Ontario.

As an internationally acclaimed author, he had fourteen books published, some of which have been translated into French, Spanish, Portuguese, German and Turkish.

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