Muslim Women, Social Movements and the 'War on Terror'

Muslim Women, Social Movements and the 'War on Terror'

by Narzanin Massoumi
Muslim Women, Social Movements and the 'War on Terror'

Muslim Women, Social Movements and the 'War on Terror'

by Narzanin Massoumi

eBook1st ed. 2015 (1st ed. 2015)

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Overview

On 15th February 2003, two million people marched in the streets of London to call on the British government not to go to war with Iraq. Though Britain did enter war, the movement did not rest in defeat. This book tells the story of what happened behind the scenes of this extraordinary mass movement, looking specifically at the political relationship between Muslim and leftist activists.

Crisis narratives about Muslims assume that they are only engaged with sectarian communalist forms of identity politics or that their supposed religious and social conservatism is incompatible with progressive values. Through telling this story, Massoumi looks closely at the role of identity politics within social movements, considering what this means in practice and whether we can meaningfully speak of identity politics. Arguing that identity politics can only be understood within the context of a wider social and political structure, this book analyses the conditions through which Muslim and leftist engagement emerges within this movement, and highlights the decisive leadership of Muslim women.


Product Details

ISBN-13: 9781137355652
Publisher: Palgrave Macmillan
Publication date: 04/29/2016
Series: Palgrave Politics of Identity and Citizenship Series
Sold by: Barnes & Noble
Format: eBook
Pages: 182
File size: 269 KB

About the Author

Narzanin Massoumi is a Teaching Fellow in Sociology at the Department of Social and Policy Sciences, University of Bath, UK.

Table of Contents

1. Introduction
2. Identity politics and social movements
3. Background: Muslim political mobilizations in Britain
4. The anti-war movement: new alliances, old challenges?
5. Opposing movements and Islamophobia in Guardian Comment is Free
6. 'Talking back' to the gendered 'War on Terror'
7. Towards an oppositional consciousness?
8. Conclusion


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