Occidentalism: A Theory of Counter-Discourse in Post-Mao China
Xiaomei Chen offers an insightful account of the unremittingly favorable depiction of Western culture and its negative characterization of Chinese culture in post-Mao China from 1978-1988. Chen examines the cultural and political interrelations between the East and West from a vantage point more complex than that accommodated by most current theories of Western imperialism and colonialism. Going beyond Edward Said's construction in Orientalism of cross-cultural appropriations as a defining facet of Western imperialism, Chen argues that the appropriation of Western discourse--what she calls "Occidentalism"--can have a politically and ideologically liberating effect on contemporary non-Western culture. Using China as a focus of her analysis, Chen examines a variety of cultural media, from Shakesperian drama, to Western modernist poetry, to contemporary Chinese television. She thus places sinology in the general context of Western theoretical discourses, such as Eurocentrism, postcolonialism, nationalism, modernism, feminism, and literary hermeneutics, showing that it has a vital role to play in the study of Orient and Occident and their now unavoidable symbiotic relationship. Occidentalism presents a new model of comparative literary and cultural studies that reenvisions cross-cultural appropriation.
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Occidentalism: A Theory of Counter-Discourse in Post-Mao China
Xiaomei Chen offers an insightful account of the unremittingly favorable depiction of Western culture and its negative characterization of Chinese culture in post-Mao China from 1978-1988. Chen examines the cultural and political interrelations between the East and West from a vantage point more complex than that accommodated by most current theories of Western imperialism and colonialism. Going beyond Edward Said's construction in Orientalism of cross-cultural appropriations as a defining facet of Western imperialism, Chen argues that the appropriation of Western discourse--what she calls "Occidentalism"--can have a politically and ideologically liberating effect on contemporary non-Western culture. Using China as a focus of her analysis, Chen examines a variety of cultural media, from Shakesperian drama, to Western modernist poetry, to contemporary Chinese television. She thus places sinology in the general context of Western theoretical discourses, such as Eurocentrism, postcolonialism, nationalism, modernism, feminism, and literary hermeneutics, showing that it has a vital role to play in the study of Orient and Occident and their now unavoidable symbiotic relationship. Occidentalism presents a new model of comparative literary and cultural studies that reenvisions cross-cultural appropriation.
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Occidentalism: A Theory of Counter-Discourse in Post-Mao China

Occidentalism: A Theory of Counter-Discourse in Post-Mao China

by Xiaomei Chen
Occidentalism: A Theory of Counter-Discourse in Post-Mao China

Occidentalism: A Theory of Counter-Discourse in Post-Mao China

by Xiaomei Chen

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Overview

Xiaomei Chen offers an insightful account of the unremittingly favorable depiction of Western culture and its negative characterization of Chinese culture in post-Mao China from 1978-1988. Chen examines the cultural and political interrelations between the East and West from a vantage point more complex than that accommodated by most current theories of Western imperialism and colonialism. Going beyond Edward Said's construction in Orientalism of cross-cultural appropriations as a defining facet of Western imperialism, Chen argues that the appropriation of Western discourse--what she calls "Occidentalism"--can have a politically and ideologically liberating effect on contemporary non-Western culture. Using China as a focus of her analysis, Chen examines a variety of cultural media, from Shakesperian drama, to Western modernist poetry, to contemporary Chinese television. She thus places sinology in the general context of Western theoretical discourses, such as Eurocentrism, postcolonialism, nationalism, modernism, feminism, and literary hermeneutics, showing that it has a vital role to play in the study of Orient and Occident and their now unavoidable symbiotic relationship. Occidentalism presents a new model of comparative literary and cultural studies that reenvisions cross-cultural appropriation.

Product Details

ISBN-13: 9780195358933
Publisher: Oxford University Press
Publication date: 09/07/1995
Sold by: Barnes & Noble
Format: eBook
File size: 844 KB

About the Author

Xiaomei Chen is associate professor of Chinese and comparative literature at The Ohio State University. She is the author of Acting the Right Part: Political Theater and Popular Drama in Contemporary China (2002) and editor of Reading the Right Texts: An Anthology of Contemporary Chinese Drama with a Critical Introduction (2003).

Table of Contents

Introduction3
1.Occidentalism as a Counter-Discourse: He shang Controversy27
2.Occidentalist Theater: Shakespeare, Ibsen, and Brecht as Counter Others49
3."Misunderstanding" Western Modernism: The Menglong Movement69
4.A Wildman Between the Orient and the Occident: Retro-Influence in Comparative Literary Studies99
5.Wilder, Mei Lanfang, and Huang Zuolin: A "Suggestive Theater" Revisited119
6.Fathers and Daughters in Early Modern Chinese Drama: On the Problematics of Occidentalism in Cross-Cultural/Gender Perspective137
Postscript157
Notes169
Glossary203
Bibliography215
Index233
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