Philo-Semitic Violence: Poland's Jewish Past in New Polish Narratives

Philo-Semitic Violence: Poland’s Jewish Past in New Polish Narratives addresses the growing popularity of philo-Semitic violence in Poland between the 2000 revelation of Polish participation in the Holocaust and the 2015 authoritarian turn.

Elżbieta Janicka and Tomasz Żukowski examine phenomena termed a “new opening in Polish-Jewish relations,” thought to stem from sociocultural change and the posthumous inclusion of those subjected to anti-Semitic violence. The authors investigate the terms and conditions of this inclusion whose object is an imagined collective Jewish figure.

Different creators and media, same friendly intentions, same warm reception beyond class and political cleavages, regardless of gender and age. The made-to-measure Jewish figure confirms and legitimizes the majority narrative—especially about Polish stances and behaviors during the Holocaust. Enabled by this, philo-Semitic feelings indulge the dominant group in Baudrillard’s retrospective hallucinations. The consequence: aggression toward anyone who dares to interrupt the narcissistic self-staging.

This book exposes the Polish ethnoreligious identity regime that privileges the concern for the collective image over reality. The authors’ inquiry shows how patterns of exclusion and violence are reproduced when anti-Semitism—with its Christian sources and community-building function—is not openly problematized, reassessed, and rejected in light of its consequences and the basic principle of equal rights.

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Philo-Semitic Violence: Poland's Jewish Past in New Polish Narratives

Philo-Semitic Violence: Poland’s Jewish Past in New Polish Narratives addresses the growing popularity of philo-Semitic violence in Poland between the 2000 revelation of Polish participation in the Holocaust and the 2015 authoritarian turn.

Elżbieta Janicka and Tomasz Żukowski examine phenomena termed a “new opening in Polish-Jewish relations,” thought to stem from sociocultural change and the posthumous inclusion of those subjected to anti-Semitic violence. The authors investigate the terms and conditions of this inclusion whose object is an imagined collective Jewish figure.

Different creators and media, same friendly intentions, same warm reception beyond class and political cleavages, regardless of gender and age. The made-to-measure Jewish figure confirms and legitimizes the majority narrative—especially about Polish stances and behaviors during the Holocaust. Enabled by this, philo-Semitic feelings indulge the dominant group in Baudrillard’s retrospective hallucinations. The consequence: aggression toward anyone who dares to interrupt the narcissistic self-staging.

This book exposes the Polish ethnoreligious identity regime that privileges the concern for the collective image over reality. The authors’ inquiry shows how patterns of exclusion and violence are reproduced when anti-Semitism—with its Christian sources and community-building function—is not openly problematized, reassessed, and rejected in light of its consequences and the basic principle of equal rights.

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Philo-Semitic Violence: Poland's Jewish Past in New Polish Narratives

Philo-Semitic Violence: Poland's Jewish Past in New Polish Narratives

Philo-Semitic Violence: Poland's Jewish Past in New Polish Narratives

Philo-Semitic Violence: Poland's Jewish Past in New Polish Narratives

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Overview

Philo-Semitic Violence: Poland’s Jewish Past in New Polish Narratives addresses the growing popularity of philo-Semitic violence in Poland between the 2000 revelation of Polish participation in the Holocaust and the 2015 authoritarian turn.

Elżbieta Janicka and Tomasz Żukowski examine phenomena termed a “new opening in Polish-Jewish relations,” thought to stem from sociocultural change and the posthumous inclusion of those subjected to anti-Semitic violence. The authors investigate the terms and conditions of this inclusion whose object is an imagined collective Jewish figure.

Different creators and media, same friendly intentions, same warm reception beyond class and political cleavages, regardless of gender and age. The made-to-measure Jewish figure confirms and legitimizes the majority narrative—especially about Polish stances and behaviors during the Holocaust. Enabled by this, philo-Semitic feelings indulge the dominant group in Baudrillard’s retrospective hallucinations. The consequence: aggression toward anyone who dares to interrupt the narcissistic self-staging.

This book exposes the Polish ethnoreligious identity regime that privileges the concern for the collective image over reality. The authors’ inquiry shows how patterns of exclusion and violence are reproduced when anti-Semitism—with its Christian sources and community-building function—is not openly problematized, reassessed, and rejected in light of its consequences and the basic principle of equal rights.


Product Details

ISBN-13: 9781793636706
Publisher: Lexington Books
Publication date: 07/07/2021
Series: Reading Trauma and Memory
Sold by: Barnes & Noble
Format: eBook
Pages: 280
File size: 15 MB
Note: This product may take a few minutes to download.

About the Author

Elżbieta Janicka is associate professor in the department of nationality studies at the Institute of Slavic Studies at the Polish Academy of Sciences.

Tomasz Żukowski is professor of modern Polish literature and culture at the Institute of Literary Research at the Polish Academy of Sciences.

Table of Contents

Introduction: Philo-Semitic Violence

Elżbieta Janicka, Tomasz Żukowski

Chapter I: Interception of a Document: Po-lin by Jolanta Dylewska (2008)

Elżbieta Janicka, Tomasz Żukowski

Chapter II: Correction of the Reality: Reenacting the Destruction of the Będzin Ghetto (2010)

Tomasz Żukowski

Chapter III: The Object and Subject of Nostalgia: I Miss You, Jew and The Burning Barn by Rafał Betlejewski (2010)

Tomasz Żukowski

Chapter IV: Purification through Separation: The Commemoration of the Warsaw Ghetto Bridge

(1996, 2007-2011)

Elżbieta Janicka

Chapter V: A Freudian Slip: The Keret House at Żelazna Street in Warsaw (2012)

Elżbieta Janicka

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