Publishers Weekly
09/26/2016
The creative team behind Tashlich at Turtle Rock (2010) returns with another story about a Jewish holiday–themed hike. Once again, young Annie is the leader and narrator; the title refers to her giving two baked potatoes to each family member during a Hanukkah walk through their snowy woods. Annie explains that the potatoes serve multiple purposes: they’re touchstones of family history (as a boy, “Great-Grandpop” used hot potatoes as pocket warmers during wintry walks to his shtetl’s religious school), a makeshift menorah (“Annie, you’re ingenious,” says Dad, as she pushes six candles and the shammash into the spuds), and latke substitutes, eaten al fresco. Schnur and Schnur-Fishman fill the family’s sojourn with snappy banter (asked to reveal something he’s afraid of, Dad replies, “The federal deficit”) while Steele-Morgan’s outdoor scenes capture the chilly blue light of the season. Ages 5–9. (Aug.)
From the Publisher
Narrator Annie leads her family on a nighttime hike around their farm to celebrate the first night of Hanukkah. Annie uses riddles (and potatoes) to talk about old traditions and make new ones. Get it on Amazon.
Kirkus Reviews
2016-08-24
Annie and her family, introduced in Tashlich at Turtle Rock (2010), celebrate Hanukkah with an outdoor nighttime journey through the snowy woods around their small farm. On the sixth night, narrator Annie maps out four stops, each with its own significance. At Old Log, Annie hands out hot potatoes to keep in pockets, just as Great-Grandpop did to stay warm in his shtetl. Huddled into Squeezy Cave, Annie turns out the lantern to emphasize the darkness and explains that Hanukkah comes during the shortest days and that on the sixth night there is never a moon. At Billy Goat’s Bridge, Annie creates a makeshift menorah with four of the potatoes with candles stuck in them. Finally, at Turtle Rock, Annie cuts the four remaining potatoes, which the family eats with butter and salt and “a freezing spoonful of fresh snow” drizzled with maple syrup. Some basic concepts of the holiday remain intact despite this altered interpretation, which leaves the explanation of why Hanukkah is celebrated for a concluding note. Deep, indigo-based paintings nicely reflect the night’s frosty outing. The author, a Reconstructionist rabbi, acknowledges this is “an unusual celebration of this winter holiday.” In a nice conclusion, this loving white family offers an improvised thank-you prayer “for celebrating in the peaceful woods on the darkest night of the year…the blessings of Hanukkah.” Though atypical, this will inspire family togetherness for the holiday. (Picture book. 5-8)
