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Overview
How did eighteenth-century readers find and make time to read?
Books have always posed a problem of time for readers. Becoming widely available in the eighteenth century—when working hours increased and lighter and quicker forms of reading (newspapers, magazines, broadsheets) surged in popularity—the material form of the codex book invited readers to situate themselves creatively in time. Drawing on letters, diaries, reading logs, and a range of eighteenth- and early nineteenth-century novels, Christina Lupton’s Reading and the Making of Time in the Eighteenth Century concretely describes how book-readers of the past carved up, expanded, and anticipated time.
Placing canonical works by Elizabeth Inchbald, Henry Fielding, Amelia Opie, and Samuel Richardson alongside those of lesser-known authors and readers, Lupton approaches books as objects that are good at attracting particular forms of attention and paths of return. In contrast to the digital interfaces of our own moment and the ephemeral newspapers and pamphlets read in the 1700s, books are rarely seen as shaping or keeping modern time. However, as Lupton demonstrates, books are often put down and picked up, they are leafed through as well as read sequentially, and they are handed on as objects designed to bridge temporal distances. In showing how discourse itself engages with these material practices, Lupton argues that reading is something to be studied textually as well as historically.
Applying modern theorists such as Niklas Luhmann, Bruno Latour, and Bernard Stiegler, Lupton offers a rare phenomenological approach to the study of a concrete historical field. This compelling book stands out for the combination of archival research, smart theoretical inquiry, and autobiographical reflection it brings into play.
Product Details
ISBN-13: | 9781421425771 |
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Publisher: | Johns Hopkins University Press |
Publication date: | 08/15/2018 |
Sold by: | Barnes & Noble |
Format: | eBook |
Pages: | 216 |
File size: | 2 MB |
Age Range: | 18 Years |
About the Author
Christina Lupton is an associate professor at the University of Warwick. She is the author of Knowing Books: The Consciousness of Mediation in Eighteenth-Century Britain.
Table of Contents
Acknowledgments
Introduction: When Do We Read?
The Shortness of Time / The Tense of Reading / Literature as Resistance / The Difference Time Makes / Media History as Literary Method
Chapter One: Time Divided
No Difference / Talbot’s Lack of Time / Breaking the Weekly Round / Some Sunday Readers / Sir Charles Comes and Goes
Chapter Two: Joining Up Time
Rereading for Happiness / Slow Translation / Grenville’s Reading Journals /Lifetimes of Reading
Chapter Three: Other Times
Reading in the Field / Linear and Random Access / Literature and Contingency / Amelia’s Beginning with the End / Sidney Bidulph and the Twice-Told Marriage / The Griffiths’ Marriage by the Book
Chapter Four: Time to Come
Stockpiling / Romantic Media / A Simple Story: Reading Comes Later / Godwin: The Future Is Now / Hardcover Truths / You Can’t Skip Pages
Coda: Academic Time
Notes
Works Cited
Index
What People are Saying About This
Readers have for centuries been complaining about a lack of time. But in this theoretically nuanced and archivally rich chronicle of eighteenth-century readers, Lupton shows us how books allow us to remake time in a more mindful and coherent way, where time is broken up but not broken.
We usually think of periodicals as timely, books as timeless. Lupton's richly researched and boldly theorized account turns that assumption on its head, revealing that in the eighteenth century as today, a book was what you plan or at least hope to read, what you curse the news for depriving you of time to read, a space of deferred utopian potential.
The best of reads awaits—about making time for reading and books making time. Reading delayed, reading deferred, reading in the future, books that are never read and read at the hairdresser’s; books cut up, books abandoned. Wearing its theory and reader-autobiography with elegance and style, this book is also a glorious, elegiac love-song for codex.
Lupton’s account of the personal, social, and political value of everyday time spent with, or wanted for, books draws eighteenth-century readers into company with more modern commentators on the temporality of reading as it makes visible the structures of our work and leisure. This is a clever, intimately intelligent book about everyday reading with much to say also about the value of the humanities and the terms on which we may best look to defend them for the future.
In Reading and the Making of Time in the Eighteenth Century, Christina Lupton asks a simple and powerful question: When do we read? In this theoretically imaginative and historically grounded book, Lupton lays the groundwork for a phenomenology of reading by showing us how this question about the temporality of reading helps us understand our lives as readers anew.
In Reading and the Making of Time in the Eighteenth Century, Christina Lupton asks a simple and powerful question: When do we read? In this theoretically imaginative and historically grounded book, Lupton lays the groundwork for a phenomenology of reading by showing us how this question about the temporality of reading helps us understand our lives as readers anew.—Chad Wellmon, University of Virginia, author of Organizing Enlightenment: Information Overload and the Invention of the Modern Research University
We usually think of periodicals as timely, books as timeless. Lupton's richly researched and boldly theorized account turns that assumption on its head, revealing that in the eighteenth century as today, a book was what you plan or at least hope to read, what you curse the news for depriving you of time to read, a space of deferred utopian potential.—Leah Price, Harvard University, author of How to Do Things with Books in Victorian Britain
Lupton’s account of the personal, social, and political value of everyday time spent with, or wanted for, books draws eighteenth-century readers into company with more modern commentators on the temporality of reading as it makes visible the structures of our work and leisure. This is a clever, intimately intelligent book about everyday reading with much to say also about the value of the humanities and the terms on which we may best look to defend them for the future.—Helen Small , Oxford University, author of The Value of the Humanities
The best of reads awaits—about making time for reading and books making time. Reading delayed, reading deferred, reading in the future, books that are never read and read at the hairdresser’s; books cut up, books abandoned. Wearing its theory and reader-autobiography with elegance and style, this book is also a glorious, elegiac love-song for codex.—Carolyn Steedman, University of Warwick, author of An Everyday Life of the English Working Class: Work, Self and Sociability in the Early Nineteenth Century
Readers have for centuries been complaining about a lack of time. But in this theoretically nuanced and archivally rich chronicle of eighteenth-century readers, Lupton shows us how books allow us to remake time in a more mindful and coherent way, where time is broken up but not broken.—Andrew Piper, McGill University, author of Dreaming in Books: The Making of the Bibliographic Imagination in the Romantic Age
By challenging our understanding of time, this marvellously innovative study revisits the processes and resistances of past reading. Christina Lupton’s exploration of non-linear engagements with time uses recent critical and communications theory to offer an expansive and ground-breaking study of eighteenth-century reading experiences. Reading history is excitingly advanced and will not be the same again.—James Raven, University of Essex, author of What is the History of the Book?
By challenging our understanding of time, this marvellously innovative study revisits the processes and resistances of past reading. Christina Lupton’s exploration of non-linear engagements with time uses recent critical and communications theory to offer an expansive and ground-breaking study of eighteenth-century reading experiences. Reading history is excitingly advanced and will not be the same again.