Taking a Knee, Taking a Stand: African American Athletes and the Fight for Social Justice

Taking a Knee, Taking a Stand: African American Athletes and the Fight for Social Justice

Taking a Knee, Taking a Stand: African American Athletes and the Fight for Social Justice

Taking a Knee, Taking a Stand: African American Athletes and the Fight for Social Justice

Hardcover

$24.99 
  • SHIP THIS ITEM
    Qualifies for Free Shipping
  • PICK UP IN STORE
    Check Availability at Nearby Stores

Related collections and offers


Overview

A history of the activism and achievement of African American athletes from Jesse Owens to Serena Williams to Colin Kaepernick, who advanced the cause of social justice through their outspokenness, commitment, and integrity.

Muhammad Ali refused to fight in a war he believed was immoral. Wilma Rudolph retired from track and field to campaign for civil rights. Colin Kaepernick took a knee during the national anthem to draw attention to the oppression of black bodies. Taking a Knee, Taking a Stand tells their stories and the stories of other prominent African American male and female athletes who often risked their careers to fight racial discrimination and promote social justice.

From Jackie Robinson breaking the color line in major league baseball to NBA great Bill Russell sitting at the feet of Dr. Martin Luther King at the 1963 March on Washington to Althea Gibson asserting her tennis dominance at a time when many clubs would not allow African Americans to play on their courts, this moving and celebratory history shows how the tradition of black protest in sports has been consistent, necessary, and organic, and that the present crisis of misunderstanding and intolerance demands that this tradition continue as the country struggles toward fairness and equity.

Product Details

ISBN-13: 9781623545376
Publisher: Charlesbridge
Publication date: 03/19/2020
Pages: 192
Product dimensions: 7.40(w) x 9.10(h) x 1.00(d)

About the Author

Bob Schron is an Associated Press sportswriter with decades of experience and solid links to the national sports media and NBA and NFL players and coaches. He is the coauthor of M.L. Carr's autobiography, Don't Be Denied, The Bird Era, and Tom Brady: Sudden Glory. He is also recipient of the President's award for sportswriting from the Massachusetts Basketball Coaches Association.

Read an Excerpt

Introduction AMERICA LOVES ITS SPORTS. We love the highs of victory and the lows of defeat. The grace, intensity, and drama. The meritocracy of athletic competition: here, for once, is an arena where the best generally triumph. And many of us love the escape that sports offer—from workday stress to family tension to partisan politics. A football game delivers an emotionally unambiguous experience: This is my team. I identify with it. I celebrate when it wins and mourn when it loses.
And then there are the stars of the sports world. Our twenty-first-century obsession with celebrity, media, and instant communication has given sports figures fame and treasure beyond what anyone could have imagined a generation ago. Massive salaries, huge endorsement opportunities, global recognition. Yet these remarkably talented and famous men and women are close to us. We feel an intimacy, as if they are our friends. Our representatives. Not only do we want them to perform beautifully and to win, we want to like them. We want to feel as if we are part of their community.
This recognition and intimacy give the greatest of our athletes an awe-inspiring platform. Their influence is broad and deep. Millions of people attend to LeBron James and Serena Williams. They listen to Magic Johnson and Colin Kaepernick. And this mass attention affords those athletes a unique opportunity to shape our culture and our politics.
And let’s make no mistake: sports is political. There are those who would tell us that athletes should keep their mouths shut and play ball—that they are simply entertainers. “NFL players are at it again,” President Donald Trump tweeted in 2018. “Taking a knee when they should be standing proudly for the National Anthem.” Earlier he had called those who kneel during the playing of the national anthem before football games “sons of bitches” and said that if they won’t stand during the anthem, they should be fired. Of course, there are racial undertones to Trump’s disrespect. Historically, and especially since 2016, when Colin Kaepernick took a knee during the anthem prior to an NFL preseason game, the protests that Trump hates so much have been almost exclusively by African Americans who made the risky decision to use their platform to draw attention to racism.
“I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color,” Kaepernick said after that first protest. “To me, this is bigger than football, and it would be selfish on my part to look the other way. There are bodies in the street and people getting paid leave and getting away with murder.”
Kaepernick’s reference to black bodies and police cover-ups was pointed. It was a tough message, a raw message, delivered after two tragic years of high-profile police killings of unarmed black men, from Michael Brown in Ferguson, Missouri, in the summer of 2014 to Alton Sterling and Philando Castile in the summer of 2016—and many since. And Kaepernick has paid for being so outspoken. In spite of his obvious talent and leadership abilities, as well as his relative youth, he has not worked in the NFL since the end of the 2016 season. In November 2017, two months after Trump’s incendiary “fire them” statement, Kaepernick filed a collusion grievance against the NFL, accusing owners of working together to keep him out of professional football.
Kaepernick’s protest is part of a tradition. It is a necessary tradition, with roots in pre-Civil War slavery revolts and early twentieth-century activism against the steady erosion of what little gains African Americans had made during Reconstruction. The tradition includes heavyweight boxer Jack Johnson’s refusal to observe the rules of so-called polite society even though he was consistently harassed, berated, and imprisoned because of his race. It is a tradition that includes the sporting achievements and political bravery of those African American athletes, most of them from the South, who competed and stood up for themselves and their communities during the dark days of Jim Crow: Jesse Owens, Joe Louis, Jackie Robinson, Wilma Rudolph, and countless others whose names are less well known.
It is a civil rights tradition of women and men who, in the face of antagonism from the white establishment, spoke and acted out of conscience, even though it harmed their careers—Muhammad Ali, Tommie Smith and John Carlos, Mahmoud Abdul-Rauf. And it is a tradition that has been revitalized in the twenty-first century not just by the NFL protesters, but by confident, outspoken athletes from the NBA to the Women’s Tennis Association (WTA).
These athletes are American heroes. In the fullest sense. They have refused to be intimidated. In the context of their times, which varied as the decades passed, they succeeded in spite of hardships and hatreds that, throughout the last hundred years and longer, have modulated in form and intensity but never gone away. Their heroism—and the heroism of so many who will remain unremembered—are more than athletic. Such heroism is cultural. It is political.
Because of this tradition of activism and protest, athletes now occasionally have more power than politicians. Whether it is the Missouri college football team protesting the university’s handling of racial tensions on campus, or LeBron James and fellow NBA players speaking out at the ESPY Awards, or Kareem Abdul-Jabbar leading the opposition to Donald Trump’s proposal to ban Muslims from coming to the United States, black athletes recognize the power of their platform and feel empowered to speak out on social and political issues. And their message is clear: Racism is not dead. It remains a current problem. It is the responsibility of all Americans to admit this and to work to defeat it.
President Barack Obama, when talking about race, liked to quote the novelist William Faulkner: “The past isn’t dead. It isn’t even past.” American history is harsh and painful, especially for African Americans, and it is tempting for white Americans to assume that what caused that pain is long gone. But as Faulkner’s words remind us, history is a living force that carries forward. And the pain remains, in the form of discrimination, denial, and double standards. In mass incarceration and the extrajudicial killings of young black men. Past progress is welcome, but it cannot—must not—rule out the continued pursuit of justice. In fact, the past must inform the present. Otherwise, the legacy of denial will never be overcome.
The great basketball player Bill Russell put it best: “You only register progress by how far you have to go.”
Taking a Knee, Taking a Stand celebrates these African American heroes for their athletic greatness, for the bravery and intelligence of their activism, and for their leadership. It is a book about the past and the present, a commemoration of some of the greatest athletes in the history of American sports, who also had the courage and determination to take a stand against racism—at times when it felt as if the whole country were against them. It is about African American women and men who became leaders—many reluctantly—because they recognized that their sporting prowess gave them a platform. This leadership took many forms. Sometimes it was quiet and subtle, as when Joe Louis worked behind the scenes to battle bigotry in a segregated US Army. Other times, it was loud and abrasive, as when Muhammad Ali publicly called out his country for requiring him to fight in a war that he considered immoral.
But Taking a Knee, Taking a Stand also looks ahead. Past leadership enables present activism, which leads to future progress. The heroes profiled in this book encourage today’s African American athletes to continue what Obama called “the long march of those who come before us.” They help all Americans recognize that history is dynamic and incremental. That those who fail to learn from the past are destined to repeat its mistakes.
Another way of describing the connectedness of past and present activism is to say that it is intersectional. The race, class, sexuality, religion, and gender of any individual or group cannot be separated from each other. They overlap and create, in a society that often lacks respect for those who are different, multiple avenues of discrimination. The journey of African American athlete activism over the last hundred years has been a gradual awakening of black male awareness to the challenges of other forms of bigotry: against all people of color, against women, religious groups, the lesbian, gay, bisexual, and transgender (LGBT) community, and those with physical disabilities.
So this book tells the stories not just of Jackie Robinson and Bill Russell and LeBron James, but of tennis stars Venus Williams and Althea Gibson and of Wilma Rudolph, the remarkable track star who overcame poverty and physical disability to become the first American woman to win three gold medals in a single Olympics. Rudolph’s courage in facing down Jim Crow attitudes in her hometown of Clarksville, Tennessee, was as stirring an example of leadership under pressure as you will find.
History lives. Black Lives Matter takes up the mantle of the sixties civil  rights movement. Today’s athletes—more prosperous and more secure than their forebears—stand on the shoulders of the giants of the past. Jackie Robinson’s breaking of the baseball color line was as vital to the civil rights movement as Brown v. Board of Education, just as Kareem Abdul-Jabbar’s challenges to the white establishment support progressive causes seventy years after Robinson, and Venus Williams’s actions are aimed at equal pay for women and the rights of working mothers.
But let’s not forget that these great athlete-activists also happened to be the best in the world at their day jobs. Yes, they were political giants, but they also changed their sports forever on the field and the court, in the ring and the stadium. Louis, Robinson, Bill Russell in basketball, and Jim Brown in football were the kings of their professions, and Serena Williams remains the queen of her sport, tennis. They dominated and innovated. Tommie Smith and John Carlos will always be remembered for raising their fists on the podium during the national anthem after they had won the gold and bronze medals, respectively, in the 200-meter event at the 1968 Olympics. But their performances in that race were dazzling. Muhammad Ali, though he was robbed of the peak years of his boxing life by a government that refused to accept his intersectional protest to the Vietnam War, still put together a career that proved he was, by far, the greatest boxer, if not the greatest athlete, of all time.
The stories in this book, then, are both inspirational and aspirational. They honor the achievements of these great athletes, but stay mindful of the unnamed many who were denied their dreams because of the legal, cultural, and institutional legacy of racism. They further honor the women and men, white and black, who—though not central figures in this book—nevertheless played key roles in supporting the cause of justice. The sociologist Dr. Harry Edwards of San Jose State mentored Tommie Smith and John Carlos, gave forthright and unflinching advice about race to Major League Baseball and the San Francisco 49ers, and, a half-century after the 1968 Olympics, counseled Colin Kaepernick. Billie Jean King was one of the greatest tennis players of all time, yet she struggled while on top of the tennis world with the establishment’s belief that women players should not receive equal pay. Then, when her sexuality was publicized in 1981 against her will, she lost all of her endorsement deals. Yet discrimination made her more determined, and her crusade for equality never faltered.
No one fights alone. Within the broad tradition of African American athlete activism are specific lines of influence. In the tennis world, Althea Gibson inspired Arthur Ashe, who inspired Venus and Serena Williams. Bill Russell inspired Kareem Abdul-Jabbar, who inspired LeBron James. Jackie Robinson and Muhammad Ali . . .  well, they inspired everyone.
This is how leadership works. This is how history works. Individual excellence and individual bravery must take their place in the collective striving for fairness. And in time, the reverberations of the contributions of these athletes, of their courage to fight for what is right, are felt at the highest levels of politics: Look at President Bill Clinton’s friendship with Magic Johnson, Obama’s admiration of Muhammad Ali, and South African president Nelson Mandela’s high regard for Arthur Ashe. There will always be people who revile those with the courage to take a knee. But history vindicates the honest pursuit of justice and the sacrifice of taking a stand. Only in this way will the long march for equality continue.

Table of Contents

Foreword Devin McCourty vii

Introduction 1

1 Setting the Stage for Activism Jesse Owens Joe Louis 9

2 We Shall Overcome Jackie Robinson 24

3 Lessons in Leadership Bill Russell Jim Brown 37

4 Throwing Thunder in Jail Muhammad Ali 52

5 Olympic Pride and Protest Wilma Rudolph Tommie Smith John Carlos 67

6 Reaching for the Sky Kareem Abdul-Jabbar 81

7 Standing on the Shoulders of Giants Althea Gibson Arthur Ashe 95

8 Sisterhood Serena Venus Williams 109

9 Intersectionality Sheryl Swoopes Jackie Joyner-Kersee 119

10 Taking Care of Business Magic Johnson Michael Jordan Tiger Woods 129

11 Riding with the King LeBron James 143

12 Taking a Knee Colin Kaepernick 155

Epilogue 163

Acknowledgments 167

Photo Credits 169

Sources/Further Reading 171

About the Authors 178

Index 179

From the B&N Reads Blog

Customer Reviews