The Concept of Mind
The Concept of Mind is a 1949 book by the philosopher Gilbert Ryle, in which the author argues that "mind" is "a philosophical illusion hailing chiefly from René Descartes and sustained by logical errors and 'category mistakes' which have become habitual." The work has been cited as having "put the final nail in the coffin of Cartesian dualism" and has been seen as a founding document in the philosophy of mind, which received professional recognition as a distinct and important branch of philosophy only after 1950.—Print ed.
"1100284200"
The Concept of Mind
The Concept of Mind is a 1949 book by the philosopher Gilbert Ryle, in which the author argues that "mind" is "a philosophical illusion hailing chiefly from René Descartes and sustained by logical errors and 'category mistakes' which have become habitual." The work has been cited as having "put the final nail in the coffin of Cartesian dualism" and has been seen as a founding document in the philosophy of mind, which received professional recognition as a distinct and important branch of philosophy only after 1950.—Print ed.
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The Concept of Mind

The Concept of Mind

by Gilbert Ryle
The Concept of Mind

The Concept of Mind

by Gilbert Ryle

eBook

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Overview

The Concept of Mind is a 1949 book by the philosopher Gilbert Ryle, in which the author argues that "mind" is "a philosophical illusion hailing chiefly from René Descartes and sustained by logical errors and 'category mistakes' which have become habitual." The work has been cited as having "put the final nail in the coffin of Cartesian dualism" and has been seen as a founding document in the philosophy of mind, which received professional recognition as a distinct and important branch of philosophy only after 1950.—Print ed.

Product Details

ISBN-13: 9781839743610
Publisher: Barakaldo Books
Publication date: 04/23/2020
Sold by: Barnes & Noble
Format: eBook
Pages: 283
File size: 585 KB

About the Author

Gilbert Ryle (1900-1976) was the Waynflete Professor of Metaphysical Philosophy at Oxford University from 1947-1971.

Table of Contents

Introduction
I. Descartes' Myth
1. The Official Doctrine
2. The Absurdity of the Official Doctrine
3. The Origin of the Category Mistake
4. Historical Note
II. Knowing How and Knowing That
1. Foreword
2. Intelligence and Intellect
3. Knowing How and Knowing That
4. The Motives of the Intellectualist Legend
5. 'In My Head'
6. The Positive Account of Knowing How
7. Intelligent Capacities versus Habits
8. The Exercise of Intelligence
9. Understanding and Misunderstanding
10. Solipsism
III. The Will
1. Foreword
2. The Myth of Volitions
3. The Distinction Between Voluntary and Involuntary
4. Freedom of the Will
5. The Bogy of Mechanism
IV. Emotion
1. Foreword
2. Feelings versus Inclinations
3. Inclinations versus Agitations
4. Moods
5. Agitations and Feelings
6. Enjoying and Wanting
7. The Criteria of Motives
8. The Reasons and Causes of Actions
9. Conclusion
V. Dispositions and Occurrences
1. Foreword
2. The Logic of Dispositional Statements
3. Mental Capacities and Tendencies
4. Mental Occurrences
5. Achievements
VI. Self-Knowledge
1. Foreword
2. Consciousness
3. Introspection
4. Self-Knowledge Without Privileged Access
5. Disclosure by Unstudied Talk
6. The Self
7. The Systematic Elusiveness of 'I'
VII. Sensation and Observation
1. Foreword
2. Sensations
3. The Sense Datum Theory
4. Sensation and Observation
5. Phenomenalism
6. Afterthoughts
VIII. Imagination
1. Foreword
2. Picturing and Seeing
3. The Theory of Special Status Pictures
4. Imagining
5. Pretending
6. Pretending, Fancying and Imagining
7. Memory
IX. The Intellect
1. Foreword
2. The Demarcation of the Intellect
3. The Construction, Possession and Utilisation of Theories
4. The Application and Misapplication of Epistemological Terms
5. Saying and Teaching
6. the Primacy of the Intellect
7. Epistemology
X. Psychology
1. The Programme of Psychology
2. Behaviourism
Index

Recipe

This now-classic work challenges what Ryle calls philosophy's "official theory," the Cartesians "myth" of the separation of mind and matter. Ryle's linguistic analysis remaps the conceptual geography of mind, not so much solving traditional philosophical problems as dissolving them into the mere consequences of misguided language. His plain language and esstentially simple purpose place him in the traditioin of Locke, Berkeley, Mill, and Russell.
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