The Diamond Cutter Sutra: A Commentary by Dzogchen Master Khenpo Sodargye
Khenpo Sodargye translates and provides commentary on the Diamond Cutter Sutra, the oldest printed book in China, shedding light on the Buddha’s teachings on how to destroy attachment without being led astray; the author is a household name in China and his books and CDs sell in the millions in China.

In the profound teachings of the Diamond Cutter Sutra, the Buddha offers a view of the world that deconstructs our normal categories of experience to show us that what we think are real entities in the world are actually our conceptualizations. The Buddha teaches us to cut our attachment to all phenomena and to the “I,” which are empty of inherent existence, and in so doing, cut the root cause of our suffering. Yet without wise guidance we may think that because all phenomena are empty there is no need to be attached to virtue, and thus we fall into the worst trap of all—an attachment to emptiness. How do we destroy our attachment without being led astray?

With this question in mind, Dzogchen Master Khenpo Sodargye provides sparkling commentary on the Diamond Cutter Sutra so that we understand its actual meaning, thus preparing us to understand the view of the Great Perfection and Mahamudra. Before recognizing the nature of the mind, we learn we must hold on to things that are virtuous and right. Like a boat, these can help us cross a river; until we reach the other shore, it makes no sense to give them up.
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The Diamond Cutter Sutra: A Commentary by Dzogchen Master Khenpo Sodargye
Khenpo Sodargye translates and provides commentary on the Diamond Cutter Sutra, the oldest printed book in China, shedding light on the Buddha’s teachings on how to destroy attachment without being led astray; the author is a household name in China and his books and CDs sell in the millions in China.

In the profound teachings of the Diamond Cutter Sutra, the Buddha offers a view of the world that deconstructs our normal categories of experience to show us that what we think are real entities in the world are actually our conceptualizations. The Buddha teaches us to cut our attachment to all phenomena and to the “I,” which are empty of inherent existence, and in so doing, cut the root cause of our suffering. Yet without wise guidance we may think that because all phenomena are empty there is no need to be attached to virtue, and thus we fall into the worst trap of all—an attachment to emptiness. How do we destroy our attachment without being led astray?

With this question in mind, Dzogchen Master Khenpo Sodargye provides sparkling commentary on the Diamond Cutter Sutra so that we understand its actual meaning, thus preparing us to understand the view of the Great Perfection and Mahamudra. Before recognizing the nature of the mind, we learn we must hold on to things that are virtuous and right. Like a boat, these can help us cross a river; until we reach the other shore, it makes no sense to give them up.
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The Diamond Cutter Sutra: A Commentary by Dzogchen Master Khenpo Sodargye

The Diamond Cutter Sutra: A Commentary by Dzogchen Master Khenpo Sodargye

by Khenpo Sodargye
The Diamond Cutter Sutra: A Commentary by Dzogchen Master Khenpo Sodargye

The Diamond Cutter Sutra: A Commentary by Dzogchen Master Khenpo Sodargye

by Khenpo Sodargye

Paperback

$18.95 
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Overview

Khenpo Sodargye translates and provides commentary on the Diamond Cutter Sutra, the oldest printed book in China, shedding light on the Buddha’s teachings on how to destroy attachment without being led astray; the author is a household name in China and his books and CDs sell in the millions in China.

In the profound teachings of the Diamond Cutter Sutra, the Buddha offers a view of the world that deconstructs our normal categories of experience to show us that what we think are real entities in the world are actually our conceptualizations. The Buddha teaches us to cut our attachment to all phenomena and to the “I,” which are empty of inherent existence, and in so doing, cut the root cause of our suffering. Yet without wise guidance we may think that because all phenomena are empty there is no need to be attached to virtue, and thus we fall into the worst trap of all—an attachment to emptiness. How do we destroy our attachment without being led astray?

With this question in mind, Dzogchen Master Khenpo Sodargye provides sparkling commentary on the Diamond Cutter Sutra so that we understand its actual meaning, thus preparing us to understand the view of the Great Perfection and Mahamudra. Before recognizing the nature of the mind, we learn we must hold on to things that are virtuous and right. Like a boat, these can help us cross a river; until we reach the other shore, it makes no sense to give them up.

Product Details

ISBN-13: 9781614295860
Publisher: Wisdom Publications MA
Publication date: 10/27/2020
Pages: 232
Sales rank: 1,043,072
Product dimensions: 5.90(w) x 8.60(h) x 0.70(d)

About the Author

Khenpo Sodargye was born in Tibet in 1962 in what is today the Sichuan province of China. He spent his early years herding yaks, and after attending Garze Normal School, he entered Larung Gar Buddhist Institute in Serthar, becoming a monk under the great Jigme Phuntsok Rinpoche. He is now one of the leading scholars of that institute, the fastest-growing Buddhist monastery in China today. He has been especially effective at popularizing Tibetan Buddhism among Han Chinese students, with numerous bestselling books, and he regularly speaks at universities in Asia and the West.

Table of Contents

Preface vii

Introduction 1

The Initial Virtue-The Title 5

The Middle Virtue-The Meaning 9

1 The Cause of This Teaching 11

2 Subhuti Asks Questions 17

3 The Genuine Great Vehicle 23

4 The Wonderful Practice without Fixation 29

5 The True Meeting 33

6 The Rarity of True Faith 35

7 Unfindable and Indescribable 43

8 Born from Buddhadharma 49

9 One Characteristic, No Characteristic 55

10 Adorn Pure Land 65

11 Unconditioned Merit is More Supreme 73

12 Veneracing the Sublime Dharma 77

13 Upholding the Dharma 81

14 Peace Free of Conceptions 91

15 The Merit of Upholding This Sutra 115

16 It Can Purify Karmic Obscurations 121

17 Ultimate Selflessness 127

18 One Body, All Visions 141

19 Pervasive Liberation in Dharmadhatu 149

20 Transcend Form and Characteristics 153

21 Not What Has Been Said 157

22 No Dharma to Attain 161

23 Purifying Mind and Cultivating Virtue 163

24 Incomparable Merit and Wisdom 167

25 Liberate Nobody 169

26 Dharmakaya Has No Marks 173

27 Neither Nihilism nor Ceasing 177

28 No Attaining, No Clinging 179

29 Peaceful Deportment 183

30 The Conception of Oneness 185

31 No Conception, No View 189

32 What Appears Is Not Real 193

The Virtuous Ending-The Conclusion 197

Postscript 201

Notes 203

Index 205

About the Author 219

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