Widely perceived as the founder of Christianity and an enduringly controversial figure, Paul is often seen today by the church as a conservative icon. But many others see him as an offensive figure, given his views on women, homosexuality, and slavery. Borg and Crossan paint a different picture of the apostle. In this scholarly and engaging account, Paul is situated firmly in his first-century context and portrayed against the backdrop of history as a revolutionary figure who chose the way of Jesus as a countercultural alternative over the way of the Roman empire. Through the lens of history, Borg and Crossan transform Paul's theology into a mystical experience with the risen Jesus and a reimagined form of Judaism that bears little resemblance to the modern stereotypes that often surround him. Borg and Crossan successfully argue that we must separate the genuine writings of the apostle from the writings attributed to him, which were in essence reactionary attempts to conceal Paul's radicalism to a later generation living comfortably in the midst of Roman imperial culture. VERDICT This well-researched and highly readable account is recommended for all students of Paul as well as interested lay readers.—Brian Greene, Northeastern Univ., Boston
Paul is second only to Jesus as the most important person in the birth of Christianity, and yet he continues to be controversial, even among Christians. How could the letters of Paul be used both to inspire radical grace and to endorse systems of oppression-condoning slavery, subordinating women, condemning homosexual behavior?
Borg and Crossan use the best of biblical and historical scholarship to explain the reasons for Paul's mixed reputation and reveal to us what scholars have known for decades: that the later letters of Paul were created by the early church to dilute Paul's egalitarian message and transform him into something more "acceptable." They argue there are actually "Three Pauls" in the New Testament: "The Radical Paul" (of the seven genuine letters), "The Conservative Paul" (of the three disputed epistles), and "The Reactionary Paul" (of the three inauthentic letters). By closely examining this progression of Paul's letters-from the authentic to the inauthentic-the authors show how the apostle was slowly but steadily "deradicalized" to fit Roman social norms in regards to slavery, patriarchy, and patronage. In truth, Paul was an appealing apostle of Jesus whose vision of life "in Christ"-one of his favored phrases-is remarkably faithful to the message of Jesus himself.
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Borg and Crossan use the best of biblical and historical scholarship to explain the reasons for Paul's mixed reputation and reveal to us what scholars have known for decades: that the later letters of Paul were created by the early church to dilute Paul's egalitarian message and transform him into something more "acceptable." They argue there are actually "Three Pauls" in the New Testament: "The Radical Paul" (of the seven genuine letters), "The Conservative Paul" (of the three disputed epistles), and "The Reactionary Paul" (of the three inauthentic letters). By closely examining this progression of Paul's letters-from the authentic to the inauthentic-the authors show how the apostle was slowly but steadily "deradicalized" to fit Roman social norms in regards to slavery, patriarchy, and patronage. In truth, Paul was an appealing apostle of Jesus whose vision of life "in Christ"-one of his favored phrases-is remarkably faithful to the message of Jesus himself.
The First Paul: Reclaiming the Radical Visionary Behind the Church's Conservative Icon
Paul is second only to Jesus as the most important person in the birth of Christianity, and yet he continues to be controversial, even among Christians. How could the letters of Paul be used both to inspire radical grace and to endorse systems of oppression-condoning slavery, subordinating women, condemning homosexual behavior?
Borg and Crossan use the best of biblical and historical scholarship to explain the reasons for Paul's mixed reputation and reveal to us what scholars have known for decades: that the later letters of Paul were created by the early church to dilute Paul's egalitarian message and transform him into something more "acceptable." They argue there are actually "Three Pauls" in the New Testament: "The Radical Paul" (of the seven genuine letters), "The Conservative Paul" (of the three disputed epistles), and "The Reactionary Paul" (of the three inauthentic letters). By closely examining this progression of Paul's letters-from the authentic to the inauthentic-the authors show how the apostle was slowly but steadily "deradicalized" to fit Roman social norms in regards to slavery, patriarchy, and patronage. In truth, Paul was an appealing apostle of Jesus whose vision of life "in Christ"-one of his favored phrases-is remarkably faithful to the message of Jesus himself.
Borg and Crossan use the best of biblical and historical scholarship to explain the reasons for Paul's mixed reputation and reveal to us what scholars have known for decades: that the later letters of Paul were created by the early church to dilute Paul's egalitarian message and transform him into something more "acceptable." They argue there are actually "Three Pauls" in the New Testament: "The Radical Paul" (of the seven genuine letters), "The Conservative Paul" (of the three disputed epistles), and "The Reactionary Paul" (of the three inauthentic letters). By closely examining this progression of Paul's letters-from the authentic to the inauthentic-the authors show how the apostle was slowly but steadily "deradicalized" to fit Roman social norms in regards to slavery, patriarchy, and patronage. In truth, Paul was an appealing apostle of Jesus whose vision of life "in Christ"-one of his favored phrases-is remarkably faithful to the message of Jesus himself.
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The First Paul: Reclaiming the Radical Visionary Behind the Church's Conservative Icon
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Product Details
BN ID: | 2940177776774 |
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Publisher: | Tantor Audio |
Publication date: | 12/19/2019 |
Edition description: | Unabridged |
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