The Nation and Its Fragments: Colonial and Postcolonial Histories

In this book, the prominent theorist Partha Chatterjee looks at the creative and powerful results of the nationalist imagination in Asia and Africa that are posited not on identity but on difference with the nationalism propagated by the West. Arguing that scholars have been mistaken in equating political nationalism with nationalism as such, he shows how anticolonialist nationalists produced their own domain of sovereignty within colonial society well before beginning their political battle with the imperial power. These nationalists divided their culture into material and spiritual domains, and staked an early claim to the spiritual sphere, represented by religion, caste, women and the family, and peasants. Chatterjee shows how middle-class elites first imagined the nation into being in this spiritual dimension and then readied it for political contest, all the while "normalizing" the aspirations of the various marginal groups that typify the spiritual sphere.


While Chatterjee's specific examples are drawn from Indian sources, with a copious use of Bengali language materials, the book is a contribution to the general theoretical discussion on nationalism and the modern state. Examining the paradoxes involved with creating first a uniquely non-Western nation in the spiritual sphere and then a universalist nation-state in the material sphere, the author finds that the search for a postcolonial modernity is necessarily linked with past struggles against modernity.

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The Nation and Its Fragments: Colonial and Postcolonial Histories

In this book, the prominent theorist Partha Chatterjee looks at the creative and powerful results of the nationalist imagination in Asia and Africa that are posited not on identity but on difference with the nationalism propagated by the West. Arguing that scholars have been mistaken in equating political nationalism with nationalism as such, he shows how anticolonialist nationalists produced their own domain of sovereignty within colonial society well before beginning their political battle with the imperial power. These nationalists divided their culture into material and spiritual domains, and staked an early claim to the spiritual sphere, represented by religion, caste, women and the family, and peasants. Chatterjee shows how middle-class elites first imagined the nation into being in this spiritual dimension and then readied it for political contest, all the while "normalizing" the aspirations of the various marginal groups that typify the spiritual sphere.


While Chatterjee's specific examples are drawn from Indian sources, with a copious use of Bengali language materials, the book is a contribution to the general theoretical discussion on nationalism and the modern state. Examining the paradoxes involved with creating first a uniquely non-Western nation in the spiritual sphere and then a universalist nation-state in the material sphere, the author finds that the search for a postcolonial modernity is necessarily linked with past struggles against modernity.

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The Nation and Its Fragments: Colonial and Postcolonial Histories

The Nation and Its Fragments: Colonial and Postcolonial Histories

by Partha Chatterjee
The Nation and Its Fragments: Colonial and Postcolonial Histories

The Nation and Its Fragments: Colonial and Postcolonial Histories

by Partha Chatterjee

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Overview

In this book, the prominent theorist Partha Chatterjee looks at the creative and powerful results of the nationalist imagination in Asia and Africa that are posited not on identity but on difference with the nationalism propagated by the West. Arguing that scholars have been mistaken in equating political nationalism with nationalism as such, he shows how anticolonialist nationalists produced their own domain of sovereignty within colonial society well before beginning their political battle with the imperial power. These nationalists divided their culture into material and spiritual domains, and staked an early claim to the spiritual sphere, represented by religion, caste, women and the family, and peasants. Chatterjee shows how middle-class elites first imagined the nation into being in this spiritual dimension and then readied it for political contest, all the while "normalizing" the aspirations of the various marginal groups that typify the spiritual sphere.


While Chatterjee's specific examples are drawn from Indian sources, with a copious use of Bengali language materials, the book is a contribution to the general theoretical discussion on nationalism and the modern state. Examining the paradoxes involved with creating first a uniquely non-Western nation in the spiritual sphere and then a universalist nation-state in the material sphere, the author finds that the search for a postcolonial modernity is necessarily linked with past struggles against modernity.


Product Details

ISBN-13: 9780691201429
Publisher: Princeton University Press
Publication date: 05/05/2020
Series: Princeton Studies in Culture/Power/History , #4
Sold by: Barnes & Noble
Format: eBook
Pages: 296
File size: 1 MB

About the Author

One of the leading members of the well-known Subaltern Studies collective of scholars, Partha Chatterjee is Professor of Political Science at the Centre for Studies in Social Sciences in Calcutta. His other works include Nationalist Thought and the Colonial World (Zed/Minnesota).

Table of Contents

Preface and Acknowledgments
Ch. 1Whose Imagined Community?3
Ch. 2The Colonial State14
Ch. 3The Nationalist Elite35
Ch. 4The Nation and Its Pasts76
Ch. 5Histories and Nations95
Ch. 6The Nation and Its Women116
Ch. 7Women and the Nation135
Ch. 8The Nation and Its Peasants158
Ch. 9The Nation and Its Outcasts173
Ch. 10The National State200
Ch. 11Communities and the Nation220
Notes241
Bibliography263
Index273

What People are Saying About This

Gyan Prakash

An original and powerful analysis of the emergence of anticolonial nationalism and the postcolonial state. . . . This is not merely a book on nationalism in India with some 'comparative' implications. Instead, it presents the historical case of colonial nationalism to challenge the Eurocentricity of certain basic categories—the nations-state, modernity, and indeed history itself.
Gyan Prakash, Princeton University

From the Publisher

"An original and powerful analysis of the emergence of anticolonial nationalism and the postcolonial state. . . . This is not merely a book on nationalism in India with some 'comparative' implications. Instead, it presents the historical case of colonial nationalism to challenge the Eurocentricity of certain basic categories—the nations-state, modernity, and indeed history itself."—Gyan Prakash, Princeton University

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