The Prayer of Our Lord

by Philip Graham Ryken

Overview

The Lord's Prayer, the greatest prayer in the Bible, comes from the heart of the Savior, the Son of God, to his Heavenly Father. It is proclaimed at celebrations, cried in times of war, whispered in the face of death. In a society where people are bombarded by worry and concern, violence and evil, it is so important to meet with the Heavenly Father in the intimate solitude of prayer.

Pastor Philip Ryken urges readers to recognize the power that the Lord's Prayer holds. This model reminds us that God is our protector and provider. It expresses our every need and gratitude to the one who graciously provides. By intently studying and applying this passage, Christians will recognize that this pattern of prayer holds the promise of a changed life.

Product Details

ISBN-13:	9781433520679
Publisher:	Crossway
Publication date:	04/03/2007
Sold by:	Barnes & Noble
Format:	eBook
Pages:	112
File size:	603 KB

About the Author

Philip Graham Ryken (DPhil, University of Oxford) is the eighth president of Wheaton College. He preached at Philadelphia's Tenth Presbyterian Church from 1995 until his appointment at Wheaton in 2010. Ryken has published more than fifty books, including When Trouble Comes and expository commentaries on Exodus, Ecclesiastes, and Jeremiah. He serves as a board member for the Gospel Coalition and the Lausanne Movement.

Philip Graham Ryken (DPhil, University of Oxford) is the eighth president of Wheaton College. He preached at Philadelphia’s Tenth Presbyterian Church from 1995 until his appointment at Wheaton in 2010. Ryken has published more than fifty books, including When Trouble Comes and expository commentaries on Exodus, Ecclesiastes, and Jeremiah. He serves as a board member for the Gospel Coalition and the Lausanne Movement.

Read an Excerpt

CHAPTER 1

HOW TO PRAY

This then is how you should pray: "Our Father which art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen" (Matthew 6:9-13 KJV).

OUR FAMILY PRAYER

The Lord's Prayer is a family prayer for all God's children. There are three important ways in which this is true. The first is the most obvious: In the Lord's Prayer we pray to our Father. No one can learn to pray who does not learn to call God "Father." That is what prayer is: It is talking with our heavenly Father. Our fundamental identity as Christians is as sons and daughters of the Most High God. Therefore, when we pray, we address God as Father.

There is a second sense in which the Lord's Prayer is a family prayer. The Father to whom we pray is called our Father. This means that when we pray, we are joined by our brothers and sisters. Because this is something we learn from the precise wording of the Lord's Prayer, it is important to realize that there is more to the Lord's Prayer than mere words. Jesus was teaching his disciples how to pray, not what to pray. He did not say, "Pray this:" and then give the exact words we always have to use in our prayers. Instead he said, in effect, "Pray like this," or "Pray in this manner."

The Lord's Prayer is a flexible pattern or framework for prayer. Hugh Latimer, an English reformer who was martyred for his faith, said, "this prayer [is] the sum and abridgment of all other prayers. All other prayers are contained in this prayer; yea, whatsoever mankind hath need of as to soul and body, that same is contained in this prayer."

Even though Jesus gave his disciples a prayer to imitate rather than a prayer to memorize, he did give us specific words to use when we pray. Since he undoubtedly chose his words with care, it is important to notice what he repeats over and over again: the first-person plural pronouns "our" and "us." "Our Father." "Give us." "Forgive us." "Deliver us." The Lord's Prayer is for the whole family of God.

Someone has written a clever poem to help remind us that the Lord's Prayer is not for rugged individualists:

You cannot pray the Lord's Prayer And even once say "I."
God does not expect us to maintain the life of prayer in our own strength. Jesus knows how weak we are. Therefore, when he teaches us to pray, he invites us into fellowship. What he has given us is a family prayer, a prayer we must be taught by another Christian. Furthermore, the prayer itself assumes that we will have company when we pray. When we pray to our Father, we will be joined by our spiritual brothers and sisters.

PRAY WITH YOUR BROTHERS AND SISTERS

Jesus often took a small group of disciples with him when he went off to pray. To this day, Jesus calls his disciples to come away in small groups to pray, for wherever two or three come together in his name, he is right there with us (Matt. 18:20).

Since the Lord's Prayer is a family prayer, we not only pray with one another, but we also pray for one another. In the last three petitions we do not pray for ourselves primarily but for the whole church.

When we say, "Give us today our daily bread," we are praying for our daily provision. We are asking God to meet the material needs of our brothers and sisters. Jesus taught us to pray for the needs of the family.

We are also to pray for our daily pardon, which is what we do when we say, "Forgive us our debts." Some sins are private sins. They are committed by an individual within the privacy of the heart. While every Christian needs to confess his or her own personal sin, other sins are corporate sins. They are committed by nations, cities, churches, or families. They are no one's fault in particular, but they are everyone's fault in general. When we pray the Lord's Prayer, we confess not only our individual sins, but especially the corporate sins of the church. What are the prevailing sins of your church? Pride? Hypocrisy? Prejudice? Greed? These are the kinds of sins that require corporate repentance.

Finally, when we say, "Lead us not into temptation, but deliver us from evil," we pray for our daily protection. As a pastor, I offer this kind of prayer on behalf of my congregation: "Some of us will be tempted to sin today, Lord. Keep us from falling. Provide a way of escape. Save us from sin and from Satan!" Daily provision, daily pardon, daily protection — these are the things we ask for in our family prayer.

PRAY LIKE YOUR OLDER BROTHER

There is one final sense in which the Lord's Prayer is a family prayer. It is a prayer we learn from our Older Brother.

If we are the children of God, then Jesus Christ is our Older Brother. It only makes sense. Since Jesus is God the Son — the unique, eternally begotten Son of God (John 1:18; 3:16) — God the Father is his Father. But God the Father is also our Father by adoption. When we accept the death and resurrection of Jesus Christ for our sins, we become the children of God. Therefore, we share the same Father with Jesus, which makes us his younger brothers and sisters.

What does this have to do with the Lord's Prayer? It means that Jesus prays the Lord's Prayer with us and for us. When Jesus prayed "Our Father," he meant our Father, the God who is our Father as well as his. The God and Father of our Lord Jesus Christ is also our Father in heaven. The Lord's Prayer, therefore, is the family prayer that we learn from our Older Brother.

Consider how many of these petitions were first uttered by Jesus Christ. "Our Father which art in heaven." This is how Jesus always prayed. Whenever we overhear him praying in the Gospels, he addresses God as Father: "I praise you, Father, Lord of heaven and earth" (Luke 10:21); "My Father, if it is possible, may this cup be taken from me" (Matt. 26:39). Sometimes he even says, "Holy Father" (John 17:11), which is another way of saying, "Hallowed be thy name."

"Thy will be done, on earth as it is in heaven ." This was the prayer of Jesus' whole life. "I have come down from heaven not to do my will," he said, "but to do the will of him who sent me" (John 6:38). Jesus came to do his Father's will on earth, as he had done it in heaven, even when it included suffering and dying for our sins on the cross. In the Garden of Gethsemane, on the eve of his crucifixion, Jesus was "overwhelmed with sorrow to the point of death" (Matt. 26:38). He even asked if the cup of suffering could be taken away. "Yet," he prayed, "not as I will, but as you will" (Matt. 26:39). In other words, "Thy will be done." And God's will was done! It was the will of heaven that the Son should die on the cross for sins. Therefore, when Jesus was crucified, God's will was done on earth as it had been decreed in heaven.

"Give us this day our daily bread." This, too, was Jesus' prayer. He knew that man does not live on bread alone (Matt. 4:4), and yet he still needed to eat his daily bread. Thus we find Jesus praying at mealtimes. He looked up to heaven and prayed before he fed the five thousand (John 6:11). He did the same thing before he gave bread to his disciples at the Last Supper (Matt. 26:26). Jesus did not provide daily bread without first praying for it.

But what about "Forgive us our debts"? It is true that Jesus did not have any debts of his own. Yet the reason Christ came into the world was to assume all of our debts upon the cross: "The LORD laid on him the iniquity of us all" (Isa. 53:6b); "God made him who had no sin to be sin for us" (2 Cor. 5:21). When Jesus died on the cross, was he not asking his Father — at least with his actions, if not with his words — to forgive us our debts? Furthermore, even while he was asking God to forgive our debts, Jesus forgave his debtors. While they were hurling insults at him, he said, "Father, forgive them, for they do not know what they are doing" (Luke 23:34).

Jesus also taught his disciples to say, "And lead us not into temptation, but deliver us from the evil one." Jesus prayed that we would be delivered from Satan, saying to his Father, "protect them from the evil one" (John 17:15). Jesus prayed this way for Simon Peter, knowing that he would fall under spiritual attack and deny him three times. Jesus said, "Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail" (Luke 22:31-32a).

Finally, Jesus prayed for God's kingdom, power, and glory. The kingdom of God is what Jesus came to bring. It is what he preached and what he promised, perhaps even what he prayed for. He certainly prayed for God's power and glory: "Father, the time has come. Glorify your Son, that your Son may glorify you. ... Holy Father, protect them by the power of your name" (John 17:1, 11b).

In one way or another, Jesus prayed nearly every petition in the Lord's Prayer. He taught his disciples to pray this way because it was the way he prayed. Think of the Lord's Prayer as a "pre-owned prayer." It comes to us second-hand, tried and tested by our Older Brother. And when Jesus made these petitions, his prayers were answered. God's name was hallowed, his kingdom has come, and his will is being done. Through the death and resurrection of Jesus Christ, God the Father forgives our debts and delivers us from the Evil One.

If God has answered the prayers of our Lord, he will answer us when we pray the Lord's Prayer. If you are a child of God, use your family prayer. Pray with your brothers and sisters, the way your Older Brother always did. Your Father is ready to listen.

CHAPTER 2

OUR FATHER IN HEAVEN

The one who taught us the most about the fatherhood of God was God's own Son, who instructed us to pray using these words: "Our Father in heaven" (Matt. 6:9). With these words, Jesus introduced a completely new way to pray. Kent Hughes writes:

God is only referred to as "Father" fourteen times in the huge corpus of the Old Testament's thirty-nine books — and then rather impersonally. In those fourteen occurrences of "Father," the term was always used with reference to the nation, and not individuals. God was spoken of as Israel's Father, but Abraham did not speak of God as "my Father." You can search from Genesis to Malachi, and you will not find such an occurrence.

Jesus was the first person to make the fatherhood of God so essential to prayer. He calls God "Father" some sixty times in the Gospels. Calling God "Father" was the heart of the prayer life of Jesus Christ as it was for no one before him.

ABBA, FATHER

Jesus was also the first to employ the precise word that he used when he addressed his Father. It was the word Jewish children used for their fathers: abba. In fact, abba was almost certainly the word that Jesus himself used for his father Joseph when he was working in his carpentry shop back in Nazareth.

The word abba was picked up by the apostles and used by the first Christians when they prayed. This was a completely new development in the history of prayer. There is no record of anyone else ever having addressed God in such a familiar way. It may have seemed rather presumptuous. Who did Jesus think he was, calling God his Father? Of course Jesus knew exactly who he was ... the eternal Son of God. Therefore, he prayed, "Abba, Father," addressing God in a way that no one else would dare.

The way Jesus prayed was remarkable. What is more remarkable is that he made it possible for us to pray the same way. First, he made us God's sons and daughters: "To all who received him [Jesus], to those who believed in his name, he [God] gave the right to become children of God" (John 1:12). By trusting in Jesus Christ to save us from sin and death, we are born again as children of God. We are adopted into God's family.

Once we become children of God, the Holy Spirit enables us to call God Father: "Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, 'Abba, Father'" (Gal. 4:6).

PRAY WITH CONFIDENCE

How does a child speak to his father? Children who love their fathers approach them with both the warmest confidence and the deepest reverence. Both of these attitudes are expressed in the Lord's Prayer — confidence and reverence for God the Father.

First, when we pray to God as our Father, we draw near to him with confidence. This confidence comes from intimacy, from knowing that our Father is also our friend.

Sadly, fathers are not always known for intimacy. We are now living in what David Blankenhorn calls Fatherless America. Some fathers are absent; they have abandoned their families. Other fathers are weak; they fail to provide spiritual leadership in the home. Still others are distant; they do not show affection to their families. So we have forgotten, perhaps, who a father is and what he does. But a real father is a man who has a passionate love for his family. Because of the warmth of his affection — not only for his children, but especially for their mother — his children have the confidence to ask him for what they need.

Some people find it difficult to approach God with confidence because they have never known a father's love. In the providence of God, they never had a father who blessed them. He was absent, he was detached and disapproving, or he was angry and violent. As a result, nearly the last thing they want to do is to give their heart to someone they have to call "Father."

Yet Jesus teaches us to call God "our Father," and to do so with confidence, even if we have never known a father's love. This is because Jesus knows that a father's love is what we have always longed for. He invites us to become God's beloved children. He teaches us to speak to him as our dear Father. That may be difficult at first, but as we learn to pray to God as our Father, we experience the healing that only the Father's love can bring.

PRAY WITH REVERENCE

Jesus teaches us to pray "Abba, Father" so that we will come to God with the confidence of a child. But we do not approach God without reverence. He is our Father in heaven. He dwells in a high and lofty place of majesty, power, and dominion, where he is worshiped by myriads upon myriads of angels.

This fact ought to make a great difference when we pray. Christians sometimes forget that the fatherhood of God demands their reverence. It is often said that the best translation of the Aramaic word abba is something like "daddy." After all, "daddy" is the word small children use for their fathers in English. If abba is the word small children used for their fathers in Aramaic, then "daddy" it is.

However, abba does not mean "daddy." The Oxford linguist James Barr has proven that abba was not merely a word used by small children. It was also the word that Jewish children used for their parents after they were fully grown. Abba was a mature, yet affectionate way for adults to speak to their fathers.

The New Testament is careful not to be too casual in the way it addresses God. The Aramaic word abba appears three times in the English New Testament (Mark 14:36; Rom. 8:15; Gal. 4:6). In each case, it is followed immediately by the Greek word pater. Pater is not the Greek word for "daddy." The Greek language has a word for "daddy" — the word pappas — but that is not the word the New Testament uses to translate abba. Instead, in order to make sure that our intimacy with God does not become an excuse for immaturity, it says, "abba, pater."

The best way to translate abba is "Dear Father," or even "Dearest Father." That phrase captures both the warm confidence and the deep reverence that we have for our Father in heaven. It expresses our intimacy with God, while still preserving his dignity. When we pray, therefore, we are to say, "Our dear Father in heaven."

WHAT ARE FATHERS FOR?

We come to God with both reverence and confidence. But what do we come for? We come for what children usually come to their fathers for. In the last petitions of the Lord's Prayer, we ask for exactly the kinds of things that children ask from their fathers: provision, pardon, and protection.

(Continues…)

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Excerpted from "The Prayer of Our Lord"
by .
Copyright © 2002 Philip Graham Ryken.
Excerpted by permission of Good News Publishers.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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Table of Contents

FOREWORD,
1 HOW TO PRAY,
2 OUR FATHER IN HEAVEN,
3 HOLY IS YOUR NAME,
4 YOUR KINGDOM COME,
5 YOUR WILL BE DONE,
6 GIVE US TODAY OUR DAILY BREAD,
7 FORGIVE US OUR DEBTS,
8 AS WE FORGIVE OUR DEBTORS,
9 LEAD US NOT INTO TEMPTATION,
10 DELIVER US FROM THE EVIL ONE,
11 THE POWER AND THE GLORY,
NOTES,