The diversity, complexity and tenacity of the African-American religious experience come alive on Harvey’s pages....Harvey’s inclusion of 40 pages of primary sources makes this volume even more valuable for readers interested in an extended encounter with the women and men they meet in
Through the Storm.
Books abound on the African American religious experience in the US, but Harvey's work is a welcome addition and succinct summary of its 400-year history. Typically in such short monographs, detail is sacrificed for brevity, but Harvey (history, Univ. of Colorado, Colorado Springs) packs great substance through insightful biographies and aptly summarized historical events. He argues against any uniform African American church or religious experience, as African Americans experienced varied contacts with Christianity and often mixed traditional African spiritualism and animistic beliefs. Unquestionably, religious beliefs infused the African American community with hope as they struggled through slavery, Jim Crow legislation, segregation, race-oriented violence, and the civil rights movement. Harvey concludes that though the church is still relevant and Christian denominations are still predominant in the African American community, 21st-century immigrants continue to challenge this narrative, as the Orisha traditions of West and Central Africans, Cuban Santería, Haitian Catholicism and Voodoo, Ethiopian Eastern Orthodoxy, and Islamic influences further heighten diversity. The author notes that clannish and local community traditions among these immigrants overshadow any presumed unity based on skin color. In summary, Harvey creates a broad panoramic of the African American religious experience and challenges future scholars to increase scholarly attention to this field. Summing Up: Highly recommended. All levels/libraries.
Harvey, a professor of history, examines the various roles that Christianity has played in the lives of African Americans. He begins at the very beginning, with Africans stolen from their homes bringing their own religious traditions, including both Christianity and Islam, with them to the Americas. The debate (and the rationalizations) among slave owners and other whites about what conversion to Christianity should mean is discussed as well the role the church played during and after the Civil War. Harvey then continues to the modern day, with an emphasis on the church’s place in the civil rights movement. A leitmotiv that threads through the book is the importance of music in African American life and spirituality. The book ends with the dialogue between Barack Obama and his former minister Jeremiah Wright, in which Harvey finds two distinct strands of the black religious experience, 'the righteous jeremiad and the gospel of hope.' The list of primary sources that Harvey appends to the text adds value to what is a solid overview.
If you teach, study, practice, or care about African American religion, then this is the book for you. Paul Harvey provides an indispensable overview of black Christianity from the age of slavery to the ascendance of Obama. With it, Harvey offers a bevy of fascinating primary documents that range from Nat Turner's righteous rage to Mahalia Jackson's soulful songs. Through the Storm, Through the Night does it all with such clarity that even the most complex concepts make sense.
Harvey provides an elegant and engaging introduction to the history of African American Christianity that charts the diversity of experience and expression among black Christians and illuminates the complex relationship between religion and race in American life.
Books abound on the African American religious experience in the US, but Harvey's work is a welcome addition and succinct summary of its 400-year history. Typically in such short monographs, detail is sacrificed for brevity, but Harvey (history, Univ. of Colorado, Colorado Springs) packs great substance through insightful biographies and aptly summarized historical events. He argues against any uniform African American church or religious experience, as African Americans experienced varied contacts with Christianity and often mixed traditional African spiritualism and animistic beliefs. Unquestionably, religious beliefs infused the African American community with hope as they struggled through slavery, Jim Crow legislation, segregation, race-oriented violence, and the civil rights movement. Harvey concludes that though the church is still relevant and Christian denominations are still predominant in the African American community, 21st-century immigrants continue to challenge this narrative, as the Orisha traditions of West and Central Africans, Cuban Santería, Haitian Catholicism and Voodoo, Ethiopian Eastern Orthodoxy, and Islamic influences further heighten diversity. The author notes that clannish and local community traditions among these immigrants overshadow any presumed unity based on skin color. In summary, Harvey creates a broad panoramic of the African American religious experience and challenges future scholars to increase scholarly attention to this field. Summing Up: Highly recommended. All levels/libraries.
Books abound on the African American religious experience in the US, but Harvey's work is a welcome addition and succinct summary of its 400-year history. Typically in such short monographs, detail is sacrificed for brevity, but Harvey (history, Univ. of Colorado, Colorado Springs) packs great substance through insightful biographies and aptly summarized historical events. He argues against any uniform African American church or religious experience, as African Americans experienced varied contacts with Christianity and often mixed traditional African spiritualism and animistic beliefs. Unquestionably, religious beliefs infused the African American community with hope as they struggled through slavery, Jim Crow legislation, segregation, race-oriented violence, and the civil rights movement. Harvey concludes that though the church is still relevant and Christian denominations are still predominant in the African American community, 21st-century immigrants continue to challenge this narrative, as the Orisha traditions of West and Central Africans, Cuban Santería, Haitian Catholicism and Voodoo, Ethiopian Eastern Orthodoxy, and Islamic influences further heighten diversity. The author notes that clannish and local community traditions among these immigrants overshadow any presumed unity based on skin color. In summary, Harvey creates a broad panoramic of the African American religious experience and challenges future scholars to increase scholarly attention to this field. Summing Up: Highly recommended. All levels/libraries.
Harvey, a professor of history, examines the various roles that Christianity has played in the lives of African Americans. He begins at the very beginning, with Africans stolen from their homes bringing their own religious traditions, including both Christianity and Islam, with them to the Americas. The debate (and the rationalizations) among slave owners and other whites about what conversion to Christianity should mean is discussed as well the role the church played during and after the Civil War. Harvey then continues to the modern day, with an emphasis on the church’s place in the civil rights movement. A leitmotiv that threads through the book is the importance of music in African American life and spirituality. The book ends with the dialogue between Barack Obama and his former minister Jeremiah Wright, in which Harvey finds two distinct strands of the black religious experience, 'the righteous jeremiad and the gospel of hope.' The list of primary sources that Harvey appends to the text adds value to what is a solid overview.
Focuses on how Africans in America flocked to Protestant Christianity in the eighteenth and nineteenth centuries, used their faiths to challenge slavery and then racial segregation, and in the twentieth century became more diverse with massive new immigration after 1965. Harvey is able to show both consensus and conflict.
Focuses on how Africans in America flocked to Protestant Christianity in the eighteenth and nineteenth centuries, used their faiths to challenge slavery and then racial segregation, and in the twentieth century became more diverse with massive new immigration after 1965. Harvey is able to show both consensus and conflict.
Harvey (history, Univ. of Colorado, Colorado Springs) traces the development of African American Christianity from the transatlantic slave trade to the 21st-century megachurch, underscoring how the church served as a crucial institution and forum for African Americans in the United States as the country denied them a voice and equality. Not only did the church help African Americans endure and survive during slavery, but it functioned as a catalyst of the Civil Rights Movement. Harvey highlights important byproducts of the African American religious experience as well, e.g., music such as spirituals, gospel, blues, and even rap. He does not shy away from the criticism that African American Christianity has faced, e.g., for its exuberant style and preachers who have been accused of fraudulence. He covers today's religious pluralism, in addition to the rise of black megachurches and the "prosperity gospel." VERDICT Harvey's book is a concise and scholarly yet entirely accessible work, appropriate both for interested general readers and students. With charts, a helpful glossary, "bibliographic essays" on primary and secondary sources, and a time line from 1491 (when the Kingdom of Kongo converted to Christianity) to Barack Obama's 2008 election).—Brian Smith McCallum, Arlington Heights Memorial Lib., IL
