Vixens Disturbing Vineyards: Embarrassment and Embracement of Scriptures-A Festschrift Honoring Harry Fox (leBeit Yoreh)

by Tzemah Yoreh (Editor), Aubrey Glazer (Editor), Justin Jaron Lewis (Editor), Miryam Segal (Editor)

Overview

Embarrassment and embracement are two moments in the reading, misreading and re-reading of scriptures, defined broadly to include both canonical and non-canonical texts. Despite what Harold Bloom calls our "belatedness" in this process, every reading community has its way of confronting that moment of embarrassment so as to re-embrace or reject its implications. These implications are especially strong in religious cultures with a nomian tradition. By entering into that very tension between what Fox calls embarrassment and re-embracement, every reader recognizes the anxiety of a narrative's influence upon a community. Papers dealing with different aspects of this phenomenon are part of a festschrift honoring Professor Harry Fox (LeBeit Yoreh) the originator of this seminal idea in the transmission of texts. Contributors include such scholars as Yaakov Elman, Simcha Fishbane, the late Chana Safrai and Tirzah Meacham as well as many students, colleagues and friends of Professor Fox.

Product Details

ISBN-13:	9781934843413
Publisher:	Academic Studies Press
Publication date:	04/01/2010
Series:	Judaism and Jewish Life
Pages:	690
Product dimensions:	6.14(w) x 9.21(h) x 1.50(d)

About the Author

Tzemah Yoreh (PhD, Hebrew University) was a Postdoctoral Fellow at the Albright Institute Jerusalem (2006) and Ben-Gurion University(2006-2008). He is currently Assistant Professor of Bible at the American Jewish University.

Table of Contents

INTRODUCTION Harry Fox (University of Toronto), The Embarrassment of Embarrassment by Harry Fox (University of Toronto), Judaism and Genocide: The Embarrassment of Jewish Jihad, BIBLE Diane Kriger, A Re-embracement of Judges, Challenging Public-Private Boundaries by Tzemah Yoreh (American Jewish University), Shekhem and the So-Called Rape of Dina by Miryam Segal (Queens College, City University of New York), An Embarrassment of Riches, A Pride of Depletion and the Ambiguity of Address by Paul Heger, Unabashedly Reading Desired Outcomes Into Scripture: Jewish Reaction to External Encroachment on its Cultural Heritage by Hindy Najman (University of Toronto), Rewriting as Whitewashing: The Case of Rewritten Bible by Shana Husband (University of Toronto), Establishing a Sacred Church in the New Testament, TALMUD AND MIDRASH - Laliv Clenman (University of Toronto), “It was not according to the will of the Sages”: Halakhic and Aggadic Responses to Pinhas’ Killing of Zimri and Kozbi in Numbers 25 by Eric Lawee (York University), Embarrassment and Re-Embracement of a Midrash on Genesis 2:23 by Pearl Elman, Deuteronomy 21:10-14: The Beautiful Captive Woman, Eva Mroczek (University of Toronto), A Peg to Hang on: Metaphor, Ancestral Merit and the Midrashic Relationship of David and Solomon by Eliezer Segal (University of Calgary), From Glutton to Gangster by Alon Goshen Gottstein (Beit Morasha), Did the Tannaim Interpret the Song of Songs Systematically? Lieberman Reconsidered by Yaakov Elman (Yeshiva University), The Halakhah Follows Rava…Except When It Doesn’t: A Mediation on Halakhic Decision-Making by Herbert Basser (Queens University) Rabbinic Mindsets Within the Universal Mythic Structures of Sacred History: A Few Interesting Cases by Simcha Fishbane (Touro College), Count Your Blessings: Jewish Mourning Rituals During the Spring Season (Sefirat Haomer), COMIC INTERLUDE - Ilana Kurshan, Making Fish for Shabbat (Yoma 75A), MEDIEVAL INTERPRETATION - Elisha S. Ancselovits, Embarrassment as a Means of Embracing Authorial Intent by Gyongyi Hegedűs (University of Western Ontario), The Double Path: The Two Layers of Thinking and the Twofold Nature of Knowledge in the Work of Saadya Gaon by Albert Dov Friedberg (University of Toronto), Embarrassment as a Creative Force in Maimonides’ Meta-Halakhic Enumeration of the 613 Commandments by Alan Verskin (Princeton University), Teaching Philosophy to the Multitude: An Introduction to the Educational Theory Of Nissim ben Moshe of Marseilles, MODERN: Ira Robinson (Concordia University), Rabbi Natan Slifkin on Science and Torah: The Evolution of a Search for Truth by Bonna Devora Haberman (Hebrew University), Mapping Alternate texts of Gender Difference,byTirzah Meacham (University of Toronto), How Can They Be Better than Us? Embarrassment and Legislation by Justin Jaron Lewis (University of Manitoba), “Such things have never been heard of ”: Jewish Intellectuals and Hasidic Miracles by Edward Elkin, "Chosenness" by Aubrey L. Glazer, Durée, Devekuth, & Re-embracing the Godlover: Involution of Unio Mystica via Collocative HomosexuELity by Tanhum Yoreh (York University), Environmental Embarrassment, Genesis 1:26-28 vs. Genesis 2:15, AFTERWORD by Aubrey Glazer, Vixens Disturbing Vineyards: Why Fox's Embracement of Scriptures Can Be Embarrassing, HEBREW CONTRIBUTIONS.

Editorial Reviews

"Embarrassment in all its varieties, but also related emotions it shades into at the borders are explored in the Bible, in talmud and midrash, and in medieval and modern interpretation. Fox himself contributes an essay on the Judaism and genocide: the embarrassment of Jewish jihad. Other topics include a pride of depletion and the ambiguity of address, establishing a sacred church in the New Testament, embarrassment and re-embracement of a midrash on Genesis 2:23, a few interesting cases of rabbinic mindsets within the universal mythic structures of sacred history, making fish for Shabbat, the two layers of thinking and the twofold nature of knowledge in the work of Saadya Gaon, mapping alternate texts of gender difference, and environmental embarrassment in Genesis 1:26-28 versus Genesis 2:15. There are also four Hebrew contributions. No index is provided."

Annotation ©2010 Book News Inc. Portland

Every reading community has ways of confronting moments of embarrassment in its reading of scriptures. Scripture may be the holy books of religious communities or the foundational texts of civilizations. Contemporary readers of Aristotle who see his writing as foundational for Western philosophy, for example, must confront his views on slavery. This kind of confrontation, whether with religious, philosophical or canonical books of other kinds, may lead readers to reject scripture’s claims — or it may motivate them to re-read or misread scripture so as to eliminate, ameliorate or apologize for the problematic passages. Once this misprision has taken place, the formerly offending scriptures may be re-embraced. A community may also re-embrace scripture by rejecting traditional readings in favor of more originary readings.

Harry Fox

"Embarrassment in all its varieties, but also related emotions it shades into at the borders are explored in the Bible, in talmud and midrash, and in medieval and modern interpretation. Fox himself contributes an essay on the Judaism and genocide: the embarrassment of Jewish jihad. Other topics include a pride of depletion and the ambiguity of address, establishing a sacred church in the New Testament, embarrassment and re-embracement of a midrash on Genesis 2:23, a few interesting cases of rabbinic mindsets within the universal mythic structures of sacred history, making fish for Shabbat, the two layers of thinking and the twofold nature of knowledge in the work of Saadya Gaon, mapping alternate texts of gender difference, and environmental embarrassment in Genesis 1:26-28 versus Genesis 2:15. There are also four Hebrew contributions. No index is provided."

Annotation ©2010 Book News Inc. Portland

Embarrassment in all its varieties, but also related emotions it shades into at the borders are explored in the Bible, in talmud and midrash, and in medieval and modern interpretation. Fox himself contributes an essay on the Judaism and genocide: the embarrassment of Jewish jihad. Other topics include a pride of depletion and the ambiguity of address, establishing a sacred church in the New Testament, embarrassment and re-embracement of a midrash on Genesis 2:23, a few interesting cases of rabbinic mindsets within the universal mythic structures of sacred history, making fish for Shabbat, the two layers of thinking and the twofold nature of knowledge in the work of Saadya Gaon, mapping alternate texts of gender difference, and environmental embarrassment in Genesis 1:26-28 versus Genesis 2:15. There are also four Hebrew contributions. No index is provided. (Annotation ©2010 Book News Inc. Portland, OR)

“Every reading community has ways of confronting moments of embarrassment in its reading of scriptures. Scripture may be the holy books of religious communities or the foundational texts of civilizations. Contemporary readers of Aristotle who see his writing as foundational for Western philosophy, for example, must confront his views on slavery. This kind of confrontation, whether with religious, philosophical or canonical books of other kinds, may lead readers to reject scripture’s claims â?” or it may motivate them to re-read or misread scripture so as to eliminate, ameliorate or apologize for the problematic passages. Once this misprision has taken place, the formerly offending scriptures may be re-embraced. A community may also re-embrace scripture by rejecting traditional readings in favor of more originary readings.” â?” Harry Fox

From the Publisher