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find his happiness in obeying it. It may be said that it is foolish; that, as unbelievers pretend, Jesus was a visionary, an idealist, whose impracticable rules were only followed because of the stupidity of his / disciples. But it is impossible not to admit that Jesus did say very clearly and definitely that which he intended to say: namely, that men should not resist evil; and that therefore he who accepts his' teaching cannot resist. Nevertheless, neither believers, nor unbelievers, understand these words of Jesus in this clear and simple sense. / CHAPTER II THE CENTRAL DOCTRINE When I understood that the words, " Resist not Evil," mean Resist not Evil, all my previous ideas of Christ's meaning were suddenly changed; and I was terrified, not so much at my former ignorance of his teaching as at the strange misinterpretation which had been mine. I knew, we all know, that the essence of Christianity is love. To say, "Turn the other cheek to the smiter, Love your enemies," is to express the vital principle of Christianity. I had known this from childhood; but why had I not understood these simple words simplywithout seeking in them an allegorical sense ? " Resist not evil," means "Resist not evil at any time"; that is to say, " Never employ force, never do what is con- trary to--love; antl"lfinen still' offend you, put up with the offence; employ no force against force." It would be impossible to speak more clearly and simply than this. How, then, could I, believing as I believed, or at least endeavoured to believe, that he who thus spoke is God — how could I have ever said that to carry this out is above my strength, is impossible? The mastersayjL t.n..mi . .'.'fj-n andcut wood,", and I answerTrrTcaiuiofr do it of my. unaided strength." Saying this I meaa- oe-afLij£ot...
