When Trouble Comes

by Philip Graham Ryken Narrated by David Cochran Heath

Overview

Whether we're dealing with suffering, temptation, sin, grief, or persecution, it's easy to feel alone in our troubles. But the reality is that everyone experiences trouble at some point, and we have a Father in heaven who promises to always be with us. In this honest and encouraging book, Phil Ryken offers hope and practical examples from his own life, the lives of major characters from the Bible, and Jesus himself to show us that we're never alone in our pain. Though suffering is normal and affliction is to be expected, Christians can put their hope in God-our very present help in times of trouble.

Product Details

BN ID:	2940171329198
Publisher:	EChristian, Inc.
Publication date:	06/30/2016
Edition description:	Unabridged

Read an Excerpt

CHAPTER 1

"Woe Is Me!"

Isaiah's Sin and Guilt (Isaiah 6:1–8)

It was the year that King Uzziah died, and Isaiah was in trouble. Real trouble. He wasn't the only one, either. The entire nation of Israel was guilty of grievous sin against a holy God. As a result, the people were about to fall under divine condemnation, Isaiah included. So he cried out and said: "Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!" (Isa. 6:5).

Woe to Them!

To understand how much trouble Isaiah was in, it helps to know that he was a prophet. Therefore, he was the mouthpiece of God — a man who spoke words of blessing and judgment on behalf of the living God. Some of his words — not a lot, but some — were favorable. Isaiah promised that light would shine out of the darkness, that a virgin would conceive and bear a son, that those who waited on the Lord would rise up like eagles, and that a righteous servant would be crushed for our iniquities and wounded for our transgressions.

Yet many of Isaiah's words were weighted with the judgment of God. One of the best places to see this is in the chapter that comes right before the passage where Isaiah finds himself in trouble.

Frankly, Isaiah 6 is one of those familiar Bible passages that most Christians don't know as well as they think they do. Many people know verse 4: "Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!" Many also know verse 8, which is one of the great missionary texts in the Bible. It's the kind of text that often shows up on plaques and T-shirts: "Here am I! Send me!" (NIV). The words are very inspiring. But how many people know the verses that come right before this or the ones that come after?

To understand a text, we have to know the context. And when we turn back to Isaiah 5, we find the prophet pronouncing judgment against the people of God. He talks about a carefully tended vine that would not bear fruit, using it as a metaphor for Israel: God's people were not producing good spiritual fruit.

So Isaiah said "Woe" to them. Six times! He lamented their unjust affluence: "Woe to those who join house to house, who add field to field" (Isa. 5:8). He condemned their drunkenness: "Woe to those who ... run after strong drink, who tarry late into the evening as wine inflames them!" (v. 11). He criticized their dishonesty: "Woe to those who draw iniquity with cords of falsehood" (v. 18). He rebuked their moral relativism: "Woe to those who call evil good and good evil" (v. 20). He chastised their intellectual pride: "Woe to those who are wise in their own eyes" (v. 21). And he indicted their injustice: "Woe to those who ... deprive the innocent of his right!" (vv. 22–23).

As we review Isaiah's lamentable list of woes, we may well wonder what the prophet would say to us. Maybe we would prefer not to know, because most of us do not particularly enjoy having our sins exposed. But in all likelihood, Isaiah would say some of the same things to us that he said to ancient Israel. Woe to us for using our wealth to multiply selfish privilege, for abusing alcohol and other pleasures, for bending the truth to improve our image, or for shrinking the ethical teaching of Scripture to make it fit better with our sinful desires. And woe to us for thinking that Isaiah 5 is mainly for someone else — someone we hope will finally listen — rather than realizing that God is speaking to us. We should not be "wise in our own eyes," as Isaiah describes it, but admit that we, too, do not have it all together spiritually yet.

Woe Is Me!

This brings us to one of the most remarkable aspects of this passage. As noted above, Isaiah pronounces six woes in chapter 5: "Woe to this person," "Woe to that person," and "Woe to those people over there." To make his prophecy complete, we might expect him to pronounce a seventh woe. After all, seven is the biblical number that makes things complete.

And, in fact, Isaiah does pronounce a seventh woe! It is the famous woe in chapter 6, verse 5: "Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips." Isaiah could not simply go around saying "Woe to you" all the time. He could not simply set everyone else straight and comment on everyone else's sin without ever confessing his own. No, in the year that King Uzziah died, Isaiah came to a point of total honesty about the fact that he was as big a sinner as everyone else — maybe bigger.

Amazingly, Isaiah did this in the one area of life that he had most completely surrendered to God. If people in Israel had asked, "Is there anyone we can count on to tell the truth?" the answer would have been, "Isaiah the prophet." In fact, the man probably would have said it himself. "There are other areas of life where I struggle," Isaiah might have said, "but if there is one part of my body that is totally dedicated to God, it is my mouth." The man was a prophet, after all, which meant that he was a spokesperson for God.

But then Isaiah realized that he was a foul-mouthed sinner, too. Suddenly it occurred to him that he was a man who used bad language, who employed his rhetorical skill to get people to do what he wanted, who said something critical when he could have said something beneficial. And at the very moment the prophet recognized this, he said: "Woe is me! I am utterly undone, because I have discovered that my mouth is just as filthy as anyone else's."

Isaiah's confession is a good word for anyone who makes critical comments, which includes most of us. This is always a temptation at work, in church, on a college campus, in a family, and pretty much everywhere else. When critical thinking is not consecrated by humility, it becomes a critical spirit. So we become critical of others' performance, background, style, or sense of humor. We condemn the way they think, what they say, and the choices they make. There is always someone to criticize — someone who doesn't have it together the way we do. Most of us will keep on criticizing until God saves us the way he saved Isaiah: by showing us that our attitude is a much bigger problem than whatever we think is wrong with everyone else.

Aleksandr Solzhenitsyn came to a similar place of recognition in The Gulag Archipelago, his famous exposé of the evils of the Soviet Union. The Nobel laureate anticipated that some readers would expect him to draw a clear and simple distinction between the good people and the evil people. Solzhenitsyn replied: "If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being ..."

It was not wrong for Isaiah to pronounce God's judgment. He was a prophet, so that was his job. But his biggest issue was his own sin. There was not one single area of his life that he could say was perfect — not even the areas that he tried the hardest to offer to God. So before he could go out and do what God was calling him to do, Isaiah had to come clean and say, "Woe is me!"

The astronomer Johannes Kepler also expressed conviction and confession. Kepler had long dedicated the best of his intellectual powers to the exploration of the universe. He had done so with the explicit purpose of bringing glory to God. But even his calling as a scientist came with unavoidable temptations. So Kepler offered this marvelous prayer:

If I have been enticed into brashness by the wonderful beauty of thy works,
or if I have loved my own glory among men,
while advancing in work destined for thy glory,
gently and mercifully pardon me:
and finally,
deign graciously to cause that these demonstrations may lead to thy glory and to the salvation of souls,
and nowhere be an obstacle to that.
Amen.

It is worth asking: "What sin do I need to confess?" Answering truthfully may be the first step toward your salvation. Perhaps you need to say, "Woe is me, for I am the person who likes people to think more highly of me than they should." "Woe is me, for I am the person who tears people down instead of building them up." "Woe is me, for I have firm moral convictions in some areas, but I like to make exceptions when I would rather do my own thing." Or "Woe is me, for I am as sinful as Isaiah was, if not worse."

Totally Awesome!

To fully appreciate how much trouble Isaiah was in, we also need to know what he was seeing at that moment. Here we come to some of the most awe-inspiring verses in the entire Bible:

In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings; with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: "Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!" And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. (Isa. 6:1–4)

Everything about this scene is totally awesome. God is awesome. Here we see Isaiah's vision of Almighty God — specifically, God the Son. We know this because when John referred to Isaiah's ministry, he said that the prophet saw the glory of Jesus Christ (John 12:41). Isaiah saw the awesomeness of God in the person of his only Son.

The prophet also saw God's throne, which is just as awesome. I know thrones are awesome because when students participate in chapel worship at Wheaton College, they hesitate to sit in the big chair. People leading worship at Wheaton sit in large, fairly ornate chairs on the stage of Edman Chapel. I call them "the Narnia chairs" because they look like the thrones from Cair Paravel, the magnificent castle in the Chronicles of Narnia by C. S. Lewis. For some reason, people always seem to be in awe of the big chair; they know it's not for them. So imagine what Isaiah felt when he went into the throne room of heaven and saw God's throne "high and lifted up." Jesus Christ sits on the highest of all thrones. He is elevated and exalted.

His robe is equally awesome. Isaiah saw its train fill the temple. Think of a bride on her wedding day, with her beautiful dress trailing down the aisle. Now imagine her bridal train filling the aisle, spilling out into the church, pressing up against the walls, and piling up towards the ceiling. When Isaiah saw the train of the robe of the Lord who sits on the throne of God, it filled the temple. That's awesome!

God's angels are awesome, and Isaiah saw them as well — the mighty seraphim. These majestic six-winged beings — which we would be tempted to worship the moment we saw them — are so overwhelmed by the greater holiness of God that they cover themselves: two wings over their faces and two wings over their feet. And with their other two wings, they hover in the holy presence of God.

What these angels say is awesome as well: "Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!" Repetition is the Bible's way of adding exclamation marks. So when the angels repeat the word holy, and then repeat it again, they are testifying to the absolutely perfect, totally pristine holiness of God, bearing witness to the holiness of the Father, the Son, and the Holy Spirit.

Isaiah heard an awesome sound — voices so mighty that they shook the foundations of heaven. There were awesome smells, too, because the house of God was filled with smoke. This was a total sensory experience of the awesomeness of God.

Here is something else that is absolutely awesome: everything that Isaiah experienced is happening right now in the throne room of the universe. We know this because when the doors of heaven were opened for the apostle John, as recorded in his famous Revelation, he saw living creatures worshiping God the Son. "Each of them [has] six wings," John tells us, "and day and night they never cease to say, 'Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!'" (Rev. 4:8).

Sound familiar? This is the same thing that Isaiah heard, because it is what the seraphim are always saying, which is totally awesome! Apparently, there are angels whose eternal employment is to worship God in all of his holiness. They have been doing this since the day they were created. They are doing it now, and they will do it forever — thereby offering God an infinity of holy praise.

The Morality Gap

Can we even imagine what it was like for Isaiah to experience this? Even if we can't, we can see how much trouble he was in. Isaiah 6 is the juxtaposition of two absolute extremes. Two things were coming together: the awesome holiness of God and the woeful guiltiness of his prophet. Nothing is holier than the triune God, and nothing is unholier than the lips of a man who has been going around telling everyone else how unholy they are without confessing his own sin.

When he stood in that throne room and realized that he was caught in the middle, Isaiah was completely undone, totally shattered, absolutely broken, and utterly ruined. All he could say was: "Woe is me! For I am lost."

It is wise for each of us to consider whether we have come to a similar place in our own lives, making a complete confession and admitting without reservation that we are sinners in the sight of God. Isaiah's trouble was not just this sin or that sin; it was his very identity as a sinner. He would never be holy enough for God. Anyone who catches even one glimpse of God's true holiness knows immediately that he or she is in deadly peril.

So let me ask: Have you ever been where Isaiah was when he found himself woefully lost? Have you seen enough of the holiness of God to know that you are a guilty sinner? It's not just the bad things we did that we still feel guilty about; the bad things we do that we can't stop doing; or all the good things we should do but don't. No, it's the trouble we're in as the sinners we are.

Our Part: Confessing Our Sins

So what should we do when we're in this kind of trouble? What can be done about our most basic problem, which is sin and guilt?

The first thing to do, of course, is to admit it, which is what Isaiah did. He didn't try to defend himself. He didn't come up with a lot of excuses. He didn't say, "Lord, I know I'm a sinner, but I just want to point out that there are some other people around here who break your covenant a lot more than I do." He didn't try to claim that his good deeds outnumbered his bad deeds or that he always had good intentions, even if he failed to live up to them. No, once he could see the massive canyon that separated him from the pristine holiness of God, he confessed his sin.

Furthermore, he confessed his sin in the one area of life where he had always prided himself on being particularly righteous. As a prophet, he had dedicated his life to speaking the pure words of God. But even there he fell short. So he said, "I am a man of unclean lips" (Isa. 6:5).

Isaiah's example should prompt us to identify the areas of life where we pride ourselves on giving everything to God. Whatever it is — whether it is sports, music, academics, or ministry — there is not one single part of us that is perfectly protected from the stain of sin.

I could give lots of examples from my own life, but here is just one. Some years ago, I was meeting with the interns in our church — young people preparing for ministry — and I shared a list of sins that are particularly tempting for pastors. As I read down the list, I said to myself, "Yeah, these sins are all really tempting for me, too, except maybe that one." The sin that I thought wasn't so tempting for me was cynicism.

I'm an optimist; I try to see the best in everything. So I don't think of myself as a cynic. But guess which sin I've been most convicted of since that night with my interns? Spiritual cynicism. It's tempting for me to criticize a Christian experience that seems shallow to me or that I think people get more excited about than they should.

So here is a challenge for every Christian: take one area of life that you have pretty well dedicated to God and ask the Holy Spirit to convict you of sin right there. It won't take long. Soon you will see that you're in trouble there, too. We're in trouble with sin everywhere. But knowing this is part of God's grace to us, because it gives us a chance to repent. Hopefully, we will do this the way that Isaiah did, when he freely confessed that he was a sinner to the very core. We will say: "O Lord, be gracious to us; we wait for you. Be our arm every morning, our salvation in the time of trouble" (Isa. 33:2).

God's Part: Atoning for Sin

Really, this was the only thing that Isaiah could do: confess his sin. Likewise, there is nothing more we can do to solve the great trouble of our guilt than simply to admit our sin. But there is more that God can do, and he does it!

(Continues…)

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Excerpted from "When Trouble Comes"
by .
Copyright © 2016 Philip Graham Ryken.
Excerpted by permission of Good News Publishers.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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