Who Is This King of Glory?: Experiencing the Fullness of Christ's Work in Our Lives
424
Who Is This King of Glory?: Experiencing the Fullness of Christ's Work in Our Lives
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Product Details
| ISBN-13: | 9780802480378 |
|---|---|
| Publisher: | Moody Publishers |
| Publication date: | 09/01/2008 |
| Sold by: | Barnes & Noble |
| Format: | eBook |
| Pages: | 424 |
| File size: | 2 MB |
About the Author
For more information, visit: www.TonyEvans.org.
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Who Is This King of Glory?
Experiencing the Fullness of Christ's Work in our Lives
By Tony Evans
Moody Publishers
Copyright © 1999 Anthony T. EvansAll rights reserved.
ISBN: 978-0-8024-8037-8
CHAPTER 1
THE UNIQUENESS OF THE PERSON OF CHRIST
Jesus Christ is the unique, one-of-a-kind person in all of history.
Jesus has undoubtedly been the subject of more devotion, more study, more books, and more songs than anyone else who has ever lived. His appearance on earth was so monumental that history divided around His life, B.C. and A.D. Time only has meaning to us as it is defined by the presence of Jesus Christ in history.
On one occasion Jesus' disciples voiced the question that people have been asking about Him for two thousand years. Having witnessed His miraculous calming of the sea, the Twelve looked at one another and asked in amazement, "What kind of a man is this?" (Matthew 8:27). The Gospels and the rest of the New Testament were written to answer that most important of all questions and explain its implications for our lives.
The person and work of Jesus Christ is a subject so big that we will spend all eternity learning about Him. In these pages we want to explore this greatest of all subjects, considering the uniqueness and authority of Jesus, and then tackling the question of what it means to pursue Jesus Christ by giving Him the worship and devotion of our lives.
I want to begin this study by considering what the Bible teaches about the person of Jesus Christ. We can make a number of opening statements here.
For instance, Jesus is unique because He is the only person who existed before He was born and who is today what He has always been. He is the only person whose conception had no relationship to His origin, yet He was not a man before His incarnation. By virtue of His birth as a man, Jesus Christ is now both Son of God and Son of Man. He is Deity, and He is humanity. Jesus is the God-man.
JESUS CHRIST'S DEITY
Let's begin with the deity of Jesus Christ, His nature as "very God of very God," to use a phrase theologians use to try to declare Christ's divine nature.
A lot of people respect Jesus Christ as a great person, an inspiring teacher, and a great leader, but reject His deity. This is heresy. You cannot hold Jesus in high regard while denying He is the eternal God, a point Jesus Himself made quite clear to the rich young man (Mark 10:17–18).
Jesus Christ clearly and directly claimed to be God when He said, "I and the Father are one" (John 10:30). This statement is significant because the word one is neuter in form meaning that He and the Father were one, perfect in nature and unified in essence. This was a personal claim of total equality with the Father. Those who heard this statement clearly understood it is to be a claim to deity, for they immediately tried to stone Him for blasphemy because He made Himself equal to God (v. 33).
Christ's Preexistence
We could use a number of lines of argument to demonstrate Jesus' deity. I want to consider four points, beginning with His preexistence.
We have already said that Christ existed before His birth. The prophet stated Christ's preexistence this way: "As for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity" (Micah 5:2).
This is a significant verse for several reasons, not the least of which is Micah's accuracy in prophesying Jesus' birthplace. I have been to Bethlehem, and even today it's a small town. It was even smaller and more insignificant in Jesus' day, so for Micah to predict Bethlehem as Messiah's birthplace was, humanly speaking, like finding a needle in a haystack.
But notice what the prophet said about this One who would be born in Bethlehem. He had no beginning; His existence reaches back into eternity past.
Isaiah gave Jesus Christ the title "Eternal Father" (Isaiah 9:6), or "Father of eternity," in his prophecy of Jesus' first and second comings. Since Jesus is the Father of eternity, He is also the Father or initiator of time.
But the only way Jesus could be the initiator of time is if He existed before time. This verse speaks of His preexistence and tells us that Christ is of a different nature than anyone else who has ever lived.
The prophets were not the only ones who taught Jesus' preexistence. Jesus declared it Himself in an exchange that stunned and infuriated His Jewish detractors.
They had accused Jesus of having a demon (John 8:52) because He claimed that anyone who believed in Him would not see death. They reviled Him and asked this question: "Whom do You make Yourself out to be?" (v. 53).
That's a great question, but they didn't like Jesus' answer, especially when He said, "Your father Abraham rejoiced to see My day" (v. 56). The Jews replied, "You are not yet fifty years old, and have You seen Abraham?" (v. 57). They were getting upset because Jesus was making claims no man had ever made before.
Then Jesus made this crucial statement: "Truly, truly, I say to you, before Abraham was born, I am" (v. 58).
Don't miss the importance of the verb tenses Jesus used here. He was making an incredibly important claim. He did not say, "Before Abraham was born, I was," but "I am."
This is significant because "I AM" is the name God gave Himself when He sent Moses to redeem Israel from Egypt. "God said to Moses ... 'Thus you shall say to the sons of Israel, "I AM has sent me to you"'" (Exodus 3:14).
This is the name we transliterate as Yahweh, the self-existing God. This name describes God's personal self-sufficient and eternal nature. The eternal God has no past, so He cannot say "I was." He has no future, so cannot say "I will be." God exists in an eternal now. Time is only meaningful to us because we are not independently self-sufficient and eternal.
When Jesus told the Jews that He predated Abraham, He was claiming not only preexistence but Deity.
Jesus' Equality with God the Father
There is another important claim in what Jesus told His Jewish opponents in John 8. By taking to Himself the most personal and hallowed name of God, Jesus was making Himself equal with God.
His hearers understood this perfectly, because they picked up stones to stone Jesus for blasphemy (John 8:59).
Jesus' claim is even stronger in John 5:17–18. "'My Father is working until now, and I Myself am working.' For this cause therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God."
These people understood Jesus to mean that He was placing Himself on equal standing with God because He was claiming to be of the same essence as God.
The Bible elsewhere equates Jesus with God. Genesis 1:1 says that God created the world. But Colossians 1:16 says that by Jesus Christ, "All things were created." Either we have two Creators, or the God of Genesis 1 is the God of Colossians 1.
John made the identical claim for Jesus when he began his Gospel by declaring, "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1:1, italics added). So the Word is distinct from God, yet the Word is equal with God.
John doesn't leave us in doubt about the identity of the Word. "And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth" (John 1:14).
Then verse 18 adds, "No man has seen God at any time; the only begotten God, who is in the bosom of the Father, He has explained Him."
When you put these three verses together, you get quite a picture of Jesus Christ. He is distinct from God, yet equal with God. He took on human flesh for the purpose of making the invisible God visible to human beings.
The writer of Hebrews said that Jesus "is the radiance of [God's] glory and the exact representation of His nature, and upholds all things by the word of His power" (Hebrews 1:3). So don't let anyone tell you that Jesus is just a great Man or merely a son of God. He is God the Son.
There is even stronger language in Hebrews 1:8, because here God Himself is the speaker. "Of the Son He says, 'Thy throne, O God, is forever and ever.'" God the Father is calling His Son "God."
Nothing could be clearer or more direct than that. No wonder Paul wrote that in Jesus, "All the fulness of Deity dwells in bodily form" (Colossians 2:9). This cannot be said about anyone else. Jesus claimed equality with God, and the writers of Scripture consistently support that claim.
Jesus' Acceptance of Worship
Another strong argument for Jesus' deity is the fact that He readily accepted the worship of His disciples and others. For a mere human being to do that would be blasphemy. But Jesus' disciples came to recognize Him as God, and after Jesus' resurrection and ascension they had no hesitation in making that known.
One example of this worship is that great scene in John 20 when Jesus appeared to the disciples after His resurrection. Thomas had been absent during an earlier visit, and he said he would not believe unless he saw with his own eyes (v. 25).
So Jesus came to the disciples and invited Thomas to touch His hands and side and to believe (v. 27). Thomas responded, "My Lord and my God!" (v. 28).
Not only did Jesus accept Thomas's declaration of worship, but He said that all those who believe in Him are "blessed" (v. 29). Notice that when Thomas said, "My Lord and my God," Jesus said in effect, "Yes, I am He." He accepted the worship that is due to Deity alone.
We can see worship being offered to Jesus throughout the Gospels. Earlier in Jesus' ministry, the disciples worshiped Him after He calmed a storm (Matthew 14:33). Even demons acknowledged His deity, although Jesus silenced them (Mark 1:23–25).
But Jesus Himself offered the strongest proof of His deity. He answered Satan's temptation with the statement, "Begone, Satan! For it is written, 'You shall worship the Lord your God, and serve Him only'" (Matthew 4:10). Jesus said worship belongs to God alone, yet He received that worship. Only God could say what Jesus said.
Christ's Membership in the Trinity
Titus 2:13 tells us that Jesus Christ is "our great God and Savior." The Bible teaches that Jesus Christ is the Son of God, and yet He is fully God. It also teaches that God the Father is God. The question the early church grappled with was how Jesus could be God, but also be distinct from the Father as the Son.
A child at our church in Dallas once asked me, "Pastor, if Jesus is God, then who was He talking to on the cross when He said, 'My God, My God, why hast Thou forsaken Me?' Was He talking to Himself?"
That's a very perceptive question. Jesus was not talking to Himself on the cross but to the Father. We can say this with confidence because the Bible teaches that the Godhead is composed of three distinct, yet coequal persons who share the same divine substance: Father, Son, and Holy Spirit. The term trinity is used for this foundational truth.
So when we talk about God, we could be talking about either the Godhead corporately or about any one of the three persons who make up the Godhead. God's Word teaches Jesus' deity because it presents Him as a member of the Godhead, the divine Trinity.
Jesus identified Himself as distinct from the Father when He called Himself "the Son of God" (John 10:36). Yet, just a few minutes before He said that, He also said, "I and the Father are one" (v. 30).
The unity of the Trinity, and yet the distinction of its three members, is evident in Jesus' commission to His disciples. He told us to baptize people "in the name of the Father and the Son and the Holy Spirit" (Matthew 28:19). Normally we would expect to read the word names (plural) here, because Jesus mentioned three names. But He used the singular, name. So we must conclude either that Jesus was mistaken, or that He used the singular on purpose because the three members of the Godhead make up one entity. There's no question which of these conclusions is correct.
The name of God is singular because the triune God is one God. This is the consistent teaching of Scripture. Paul closed one of his letters with this benediction: "The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all" (2 Corinthians 13:14). Paul integrated the three persons of the Godhead because they are one.
The Trinity is not an easy concept to grasp because there is nothing like it in the universe. Without the Bible we would have no knowledge of this kind of existence. It is outside our realm of understanding to think of one God existing in three equal persons who are distinct personalities while sharing the same essence.
There have been a number of illustrations suggested for the Trinity, but they all fall short of the mark because the Trinity is unique.
For example, someone has suggested the illustration of water, ice, and steam. All are made up of the same essence, yet they are distinct forms of that essence.
The problem with this is that if we apply it to the Godhead, it makes it appear that God appears sometimes as Father, sometimes as Son, and sometimes as Spirit. But that is a heresy because the fullness of the Godhead is always present in each member of the Trinity.
Another common illustration of the Trinity is the egg. An egg has three parts—the shell, the yolk, and the white. The problem with this illustration is that none of these three parts by itself can be defined as an egg. They are just part of the egg. But the fullness of Deity resides in each individual member of the Godhead. Jesus Christ isn't part God; He is fully God. The same can be said of the Father and the Holy Spirit.
The best illustration I have come up with for the Trinity is a pretzel. A typical pretzel has three circles or holes formed by the dough.
These holes are distinct from one another, and each hole is complete within itself. Yet the three holes are interconnected because they belong to the same piece of dough. They have the same character. There is only one pretzel, not three.
This is not a perfect illustration, but I think it gets closer to the point. The biblical doctrine of the Trinity establishes the full deity of Jesus Christ. He is God.
JESUS CHRIST'S HUMANITY
Jesus is also man. He partakes of the nature of Deity because He is the Son of God. He also partakes of the nature of humanity because He is the "Son of Man." In fact, this was Jesus' favorite title for Himself.
In this section we want to talk about Jesus' humanity, because it is this union of Deity and humanity that makes Jesus unique in history. Jesus left heaven to take on human flesh, which is what we mean by the term incarnation. Jesus became flesh and blood, an event that was prophesied in Scripture hundreds of years before Jesus was ever born.
The Distinctives of His Human Nature
We need to look at two prophecies from the book of Isaiah and their fulfillment in the New Testament, because putting these passages together gives us a picture of Jesus' human nature. He was fully human, but He was distinct in several important ways.
The most important distinctive of Jesus' human nature is that He was born of a virgin. In Isaiah 7:14 the prophet wrote, "The Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel."
Then in a verse we have already noted, Isaiah 9:6, we read: "A child will be born to us, a son will be given to us." Notice how careful the Holy Spirit is with the language here.
The Son is "given," not born. Why? Because as the Son of God, Jesus already existed. But the child is "born," a reference to Jesus' birth in Bethlehem. God the Father gave the Son to us through a supernaturally wrought conception in human flesh through the process of a human birth.
Paul brought these prophecies from Isaiah together when he wrote, "When the fulness of the time came, God sent forth His Son, born of a woman, born under the Law" (Galatians 4:4).
God "sent forth" the Son because the Son is given (Isaiah 9:6). Jesus was "born of a woman" because a child was to be born. This is the incarnation of Jesus Christ.
The story of Jesus' birth confirms His distinctiveness as God in the flesh. Matthew says that the events of Jesus' birth happened "that what was spoken by the Lord through the prophet [that is, Isaiah] might be fulfilled." Then Matthew quoted Isaiah 7:14 to explain the angel's appearance to Joseph (Matthew 1:21–23). Immanuel means "God with us," a description of the baby who was to be born.
Back in Matthew 1:16 there is another testimony to the distinctiveness of Jesus' human nature. As Matthew listed the Lord's genealogy, he said, "To Jacob was born Joseph the husband of Mary, by whom was born Jesus, who is called Christ."
(Continues...)
Excerpted from Who Is This King of Glory? by Tony Evans. Copyright © 1999 Anthony T. Evans. Excerpted by permission of Moody Publishers.
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Table of Contents
TABLE OF CONTENTSPART ONE: THE UNIQUENESS OF CHRIST
1. The Uniqueness of the Person of Christ
2. The Uniqueness of Christ in Prophecy and Typology
3. The Uniqueness of Christ in His Humiliation
4. The Uniqueness of Christ in His Death
5. The Uniqueness of Christ in His Resurrection
6. The Uniqueness of Christ in His Ascensionand Present Ministry
7. The Uniqueness of Christ in His Return
8. The Uniqueness of Christ in His Millennial Rule
PART TWO: THE AUTHORITY OF CHRIST
9. The Authority of Christ over Nature
10. The Authority of Christ over Satan
11. The Authority of Christ over Disease
12. The Authority of Christ over Demons
13. The Authority of Christ over Sin
14. The Authority of Christ over Circumstances
15. The Authority of Christ over Trials
16. The Authority of Christ over Death
PART THREE: THE PURSUIT OF CHRIST
17. Exalting Christ
18. Loving Christ
19. Following Christ
20. Obeying Christ
21. Sharing Christ
22. Serving Christ
23. Needing Christ
24. Trusting Christ